Ezekiel 35:1-15 expands on Edom's judgment for perpetual hostility and bloodshed against Israel, mirroring Joel 3:19's cause.

Malachi 1:4 reinforces Edom's irreversible desolation despite attempts to rebuild, echoing Joel 3:19's permanent judgment.

Malachi 1:3 declares God's hatred of Esau (Edom) and their land made desolate, directly matching Joel 3:19's desolate wilderness.

Obadiah 1:10-14 details Edom's violence and complicity against Judah on the day of calamity, exactly the charge in Joel 3:19.

Amos 1:12 pronounces fire on Edom's cities Teman and Bozrah as judgment for their violence, echoing Joel 3:19's desolation.

Amos 1:11 condemns Edom for pursuing his brother with the sword and casting off pity—directly parallel to Joel 3:19's violence charge.

Ezekiel 25:12-14 specifically condemns Edom for taking vengeance on Judah, promising divine retribution—same charge as Joel 3:19.

In Jeremiah 49:17, Edom becomes a horror to passersby, which aligns with Joel's desolate wilderness.

In Isaiah 63:1-6, the Lord comes from Edom in judgment, consistent with Joel's Edom becoming desolate.

In Isaiah 34:1-17, Edom's judgment is described in detail, matching Joel's 'desolate wilderness' for Edom.

In Isaiah 19:1-15, a detailed oracle against Egypt expands on the desolation Joel briefly mentions.

Psalm 137:7 recalls Edom's incitement to destroy Jerusalem, the very violence Joel 3:19 cites as cause for judgment.

Ezekiel 35:4 condemns Edom's cities to waste and desolation, directly echoing the fate of Edom mentioned here.

Jeremiah 49:13 pronounces Edom's cities as perpetual wastes, matching Joel's prediction of Edom becoming a desolate wilderness.

Obadiah 1:17 promises deliverance on Mount Zion, contrasting Edom's desolation here with Israel's restoration.

Obadiah 1:1 introduces the entire prophecy against Edom, which details their violence against Judah—same subject as Joel 3:19.

In Lamentations 4:21, Edom faces a cup of judgment, similar to Joel's pronouncement of desolation.

Deuteronomy 19:10 uses the same phrase 'shed innocent blood' in a law about land purity, providing the legal backdrop for the charge against Egypt and Edom.