In Obadiah 1:18, the total consumption of Edom as stubble echoes the nations drinking the cup and vanishing in v16.

Psalm 75:8 depicts a cup of wine in God's hand that the wicked must drink — the same image of divine wrath that Obadiah uses for the nations.

In Isaiah 49:26, the same cup imagery shows God making enemies drunk on their own blood—judgment against those who oppress His people.

Isaiah 51:22 takes the cup of wrath from God's people—contrasting with Obadiah where nations drink it.

Isaiah 51:23 gives the cup to Israel's tormentors—the same nations who drink in Obadiah face divine wrath.

Jeremiah 25:15 is the source: the cup of wine of wrath that all nations must drink—directly echoed in Obadiah.

Jeremiah 25:16 adds staggering and crazed effects of drinking—expanding on the judgment described in Obadiah.

Jeremiah 25:27-29 reinforces that judgment begins with God's own city (like Obadiah's holy mountain) then extends to all nations.

Jeremiah 49:12 applies the cup directly to Edom—confirms that Edom, the target of Obadiah, must drink judgment.

1 Peter 4:17 echoes judgment beginning with God's household, then the rest—same pattern as Obadiah's 'you drank' then 'nations drink'.

Jeremiah 25:29 says judgment starts at Jerusalem then goes to all nations—identical pattern to the cup drunk on the holy mountain.

Proverbs 17:5 warns against rejoicing over calamity—the background of Edom's gloating that leads to their judgment here.

Isaiah 47:6 condemns Babylon's merciless treatment—similar to Edom's harshness against Judah in Obadiah's context.

Ezekiel 20:40 depicts worship on God's holy mountain—contrasts with the same location used for judgment here.