Leviticus 26:11 promises the opposite — God dwelling with them, not abhorring them — showing the blessing that disobedience forfeits.

Leviticus 26:15 states the condition of despising God's statutes, using 'abhor' from the human side that triggers divine abhorrence in verse 30.

Leviticus 26:43 continues the same curse passage, explaining that the land will enjoy sabbaths while they pay for their sins, reinforcing the consequences.

Leviticus 20:23 also uses 'abhor' for God's rejection of the nations' practices, linking the same divine response to idolatry outside Israel.

Psalm 78:59 uses the same 'abhorred' for God's reaction to Israel's idolatry, mirroring the divine response declared in the covenant curse.

In 2 Chronicles 34:3-7, Josiah's reforms include burning priests' bones on altars, directly fulfilling the curse in Lev 26:30 of defiling idols with corpses.

Ezekiel 6:3-6 gives a detailed prophetic application of this same judgment, using identical imagery of destroyed altars and corpses.

In 2 Kings 23:20, Josiah kills priests of high places and burns bones on altars, directly executing Lev 26:30's judgment.

In 2 Kings 23:16, Josiah burns bones on the altar, fulfilling Lev 26:30's curse of casting corpses on idols' carcasses.

In 2 Kings 23:8, Josiah's destruction of high places across Judah directly enacts the threat in Lev 26:30 against idolatrous sites.

Amos 5:5 warns against seeking Bethel and Gilgal, high places whose desolation fulfills the threat in Leviticus 26:30.

Ezekiel 6:6 continues the same list: high places demolished, altars laid waste, idols broken — a fuller execution of the curse.

Ezekiel 6:4 repeats the judgment nearly verbatim — tearing down high places and throwing down slain before idols.

Amos 7:9 explicitly says 'the high places of Isaac will be desolated,' matching the destruction of high places in Leviticus 26:30.

Jeremiah 17:3 mentions high places as the cause of judgment — the same sin that leads to God destroying them here.

Jeremiah 16:18 directly echoes this: God repays double for defiling the land with carcasses of detestable idols — the same imagery.

Micah 1:7 depicts breaking idols and burning temple gifts, paralleling the destruction of idols in Leviticus 26:30.

Jeremiah 7:32 pronounces a similar judgment — the Valley of Slaughter where dead bodies pile up because of idolatry, echoing the curse here.

Nahum 1:14 speaks of Yahweh destroying idols in Nineveh's temple, similar judgment on idolatry as in Leviticus 26:30.

In 2 Chronicles 34:4, Josiah carries out the same destruction of high places and altars — but as an act of obedience rather than divine judgment.

2 Chronicles 28:4 shows Ahaz burning incense at high places, a clear example of the sinful practice that brings the curse here.

1 Kings 11:7 records Solomon building high places for foreign gods, a direct example of the idolatry that incurs the curse here.

Psalm 78:58 describes how Israel's high places and idols provoked God's anger, echoing the reason for the judgment in Leviticus 26:30.

Jeremiah 8:1-3 expands on this judgment: the bones of idolatrous leaders are exposed, adding disgrace to the destruction of high places.

2 Kings 18:4 details Hezekiah removing high places and sacred stones, carrying out the very destruction God threatened here.

Isaiah 27:9 echoes this destruction of incense altars, connecting judgment against idolatry with the removal of Jacob's sin.

In 2 Chronicles 31:1, Hezekiah's widespread destruction of high places and idols parallels the judgment threatened in Lev 26:30.

2 Chronicles 15:16 recounts Asa's removal of a repulsive image, echoing the destruction of idols threatened here.

In 2 Chronicles 14:3-5, King Asa's removal of high places and images mirrors the same destruction God threatens as judgment in Lev 26:30.

Ezekiel 6:13 reinforces this judgment scene, specifying the locations of slain among idols as a sign of divine recognition.

Ezekiel 16:24 describes Israel's sin of building high places — the very offense that triggers the destruction in Leviticus.

2 Kings 10:27 tells of Jehu demolishing Baal's temple, an obedient act that parallels God's own action against high places here.

1 Kings 15:13 describes Asa cutting down an Asherah image, a human act of destroying idols that mirrors God's threatened destruction here.

In 2 Chronicles 23:17, the people destroy Baal's temple and altars, reflecting the eradication of idolatry threatened in Lev 26:30.

Hosea 9:15 echoes judgment on Israel's idolatrous worship at Gilgal, paralleling the destruction of high places in Leviticus 26:30.