Jeremiah 7:32-34 sets the immediate context of desolation and burial, leading into the bone desecration here.

Jeremiah 7:33 also warns of unburied corpses left as food for birds — same judgment theme.

Jeremiah 16:4 repeats the judgment: unburied corpses, dung on ground, eaten by birds — identical imagery.

Ezekiel 6:5 describes scattering bones around altars as divine judgment — directly parallel to the removal of bones from graves in Jeremiah.

Genesis 15:15 promises Abraham peaceful burial in old age — the opposite of the shameful bone removal in Jeremiah.

Leviticus 26:30 threatens that dead bodies will be cast upon idols — a parallel curse of disgrace after death, matching the bone removal.

Deuteronomy 28:26 warns of unburied bodies as food for birds — another curse of posthumous dishonor, parallel to bones being taken from graves.

2 Kings 23:14 records Josiah filling places with men's bones to defile altars — directly parallel to removing bones from graves as desecration.

Psalm 79:3 echoes the horror of unburied bodies in Jerusalem — blood poured out with no one to bury them.

Isaiah 14:19 describes a king cast out of his grave like a rejected corpse — a similar image of dishonored dead.

2 Kings 23:16 records Josiah removing bones from tombs and burning them, a partial parallel to the exposure here, though not exact.

In 2 Chronicles 34:5, Josiah burns bones of priests on altars — a similar desecration of bones as judgment, though from reform rather than punishment.

Isaiah 34:3 depicts slain bodies cast out and rotting — a similar scene of unburied dead in judgment.

Amos 2:1 condemns Moab for burning Edom's king's bones — a similar act of bone desecration but against a foreign enemy, not God's people.

Amos 4:10 describes the stench of slain in camps — a similar consequence of judgment, though less specific.

Ezekiel 6:4 mentions slain men cast down before idols — a similar image of dishonored dead in judgment.