Jeremiah 19:6 repeats nearly verbatim this prophecy renaming the Valley of Hinnom to Valley of Slaughter.

Jeremiah 19:11 adds the potter's vessel analogy and explains burial in Topheth due to lack of space from the slaughter.

Jeremiah 19:13 extends the defilement of Topheth to houses used for idolatry, linking the judgment to all Jerusalem.

Jeremiah 8:1 continues the judgment scene: after burying in Topheth, their bones will be unearthed—both passages desecrate the dead.

Jeremiah 19:2 sends Jeremiah to the same valley to announce a similar judgment—reinforcing the place's symbolic role.

Jeremiah 19:4 reveals the cause: they profaned the place with idolatry and innocent blood—explaining why it becomes the Valley of Slaughter.

Jeremiah 19:5 details the child sacrifice in the valley—the very sin that turns it into the Valley of Slaughter.

Jeremiah 31:40 promises the same valley will become holy—a stark contrast to its renaming as Valley of Slaughter.

In 2 Kings 23:10, Josiah defiles Topheth to stop child sacrifice; Jeremiah's prophecy turns it into a place of mass death from judgment.

In 2 Chronicles 28:3, Ahaz burns his sons in the Valley of Hinnom — the sin that Jeremiah's prophecy of slaughter judges.

2 Chronicles 33:6 records Manasseh's child sacrifice in the Valley of Hinnom, another instance of the evil Jeremiah's judgment targets.

Isaiah 30:33 also uses Topheth as a place of fiery judgment—here prepared for Assyria, while Jeremiah foretells it for Judah.

Leviticus 26:30 describes corpses cast among idols — a covenant curse echoed in the mass burials of the Valley of Slaughter.

Ezekiel 6:5-7 depicts slain bodies among altars and idols, paralleling the judgment and desecration in the Valley of Slaughter.