Leviticus 26:30 is the covenant curse for idolatry — God destroying high places and idols, which is exactly the judgment executed on Samaria's idols here.

In 2 Chronicles 34:6, Josiah beats idols into powder—the same violent language as here ('beaten to pieces'), showing the prophecy enacted.

In 2 Chronicles 34:7, Josiah grinds idols to dust—mirroring the 'beaten to pieces' language here, reinforcing the theme of idol destruction.

In Isaiah 27:9, atonement comes through crushing altars to pieces—using the same imagery as here, linking idol destruction to forgiveness.

In Hosea 2:12, God destroys the vines and fig trees Israel called 'wages from her lovers' — the same judgment on ill-gotten gains from idolatry.

In Hosea 8:6, the calf of Samaria is 'broken to pieces'—directly echoing the destruction of Samaria's idols prophesied here.

1 Samuel 5:4 shows Dagon's head and hands broken off before the ark — matching Micah's smashed idols as God defeats false gods.

Isaiah 23:17 says Tyre 'will return to her prostitute's wages' — the exact same phrase and concept of resuming harlotry.

Ezekiel 6:6 describes idols smashed and altars destroyed — directly paralleling Micah's judgment on carved images.

In 2 Kings 23:14, Josiah breaks pillars and cuts down Asherah poles — a parallel act of purging idolatry, but as reform rather than judgment.

In Hosea 10:5, Samaria trembles for its calf idol—the same idol that here is doomed to destruction, showing the people's mourning.

In Ezekiel 16:33, Israel is a prostitute who gives gifts to lovers; Micah 1:7 uses the same image of wages from harlotry being destroyed. Both condemn idolatry as spiritual prostitution.

Amos 3:14 specifies punishment on Bethel's altars; Micah 1:7 similarly describes destruction of idolatrous objects. Both are judgment oracles against idol worship.

In Hosea 10:6, the calf idol is carried to Assyria—a different fate than the burning here, yet both depict the idol's removal in judgment.

In 2 Chronicles 31:1, Hezekiah's people break pillars and cut down Asherim—echoing the destruction of idols prophesied here, but as a historical reform.

2 Kings 23:15 records Josiah destroying the altar at Bethel — a parallel purging of idolatry in the northern kingdom, though not the same location as Samaria.

Deuteronomy 23:18 forbids bringing prostitute wages into the temple — the same tainted money Micah says will be burned and returned.