In Ezekiel 36:1-4, the same mountains are addressed with similar language, but this is a prophecy of restoration after judgment.

Ezekiel 36:8 continues the restoration prophecy to the mountains, promising fruit and return, contrasting with the judgment here.

In Ezekiel 7:3, the same theme of divine judgment 'according to your ways' appears—part of the same book's oracles.

In Ezekiel 34:11, God seeks His sheep—a restoration promise contrasting the judgment here.

Leviticus 26:30 threatens to destroy high places and altars, directly paralleling God's coming judgment on high places in Ezekiel.

Micah 6:2 directly summons the mountains as witnesses to God's case against Israel, paralleling Ezekiel's call for them to hear judgment.

In Leviticus 26:25, the same covenant curse 'I will bring a sword upon you' appears—Ezekiel directly echoes this judgment formula.

In Jeremiah 17:3, the 'mountain of the field' is judged with loss of wealth and high places—a close parallel to Ezekiel's mountains.

Jeremiah 2:20 mentions idolatry on every high hill, the same high places Ezekiel threatens to destroy in this verse.

Jeremiah 3:6 also describes Israel playing the whore on every high hill, echoing the idolatry that leads to judgment in Ezekiel.

Jeremiah 3:23 declares the hills a delusion and mountains as sites of orgies, linking to Ezekiel's condemnation of mountain idolatry.

Jeremiah 22:29 calls on the land itself to hear the Lord's word, a similar prophetic demand as Ezekiel's address to the mountains.