1 Kings 11:5 names Milcom (Ammon's god); in the same context verse 7 adds Molech — closely related abominations.

1 Kings 15:12 describes Asa removing idols — a direct contrast to Solomon who built high places for foreign gods.

Leviticus 26:30 threatens destruction of high places — exactly what Solomon builds, inviting that judgment.

Jeremiah 48:13 declares Moab will be ashamed of Chemosh — the same false god Solomon built a high place for — highlighting its ultimate futility.

2 Kings 23:14 describes Josiah's destruction of pillars and Asherah poles at these same high places, cleansing what Solomon built.

2 Kings 23:13 directly names Solomon's high places for Ashtoreth, Chemosh, and Milcom — the same idolatrous sites later defiled by Josiah.

2 Kings 21:2 describes Manasseh doing evil with detestable practices — mirroring Solomon's same sin of building high places for foreign gods.

Judges 11:24 shows Chemosh as the god of the Ammonites (or Moabites) whose territory they claimed — the same deity Solomon later honored with a high place.

Deuteronomy 17:3 forbids worshiping other gods — Solomon's high places directly violate this command.

Numbers 33:52 commands Israel to destroy high places — Solomon instead builds them for foreign gods.

Numbers 21:29 introduces Chemosh as Moab's god — the same deity for whom Solomon later built a high place east of Jerusalem.

2 Chronicles 21:11 shows Jehoram building high places like Solomon, continuing Judah's idolatry.

Jeremiah 48:46 laments Moab and Chemosh's defeat, directly relating to the god Solomon honored.

Leviticus 18:21 forbids child sacrifice to Molech — the exact abomination Solomon later erected a high place for.

Jeremiah 48:7 announces Chemosh's exile — the very god for whom Solomon built a high place is judged.

2 Chronicles 15:8 shows Asa purging idols and repairing the altar, the opposite of Solomon's idolatry.

2 Chronicles 14:3 describes Asa removing high places, contrasting with Solomon's construction here.

In 2 Kings 21:3, Manasseh likewise rebuilds high places for foreign gods, continuing the pattern of royal idolatry Solomon initiated.

Judges 10:6 lists the gods of Moab and Ammon among those Israel served — the same nations whose gods Solomon built high places for.

Zechariah 14:4 prophesies the Lord's return to the Mount of Olives, the very site of Solomon's high places.

Psalm 78:58 summarizes the same pattern — high places provoke God's anger — linking Israel's general idolatry to Solomon's specific sin.

Isaiah 16:12 depicts Moab wearying themselves on high places, the same kind Solomon built for Chemosh.

Matthew 26:30 places Jesus' Gethsemane visit on the same Mount of Olives where Solomon built altars to Molech and Chemosh.

2 Samuel 15:30 places David's flight on the same Mount of Olives where Solomon later built pagan shrines.

Ezekiel 20:28 echoes the same high-place worship — offering sacrifices on hills and trees — as a recurring pattern in Israel's history, including Solomon's.