In Jeremiah 15:13, nearly identical wording describes treasures given as spoil for sin—a parallel judgment oracle.

Jeremiah 26:18 quotes Micah that Zion will be plowed like a field, echoing 'my mountain in the field' here—both predict Jerusalem's ruin.

In Jeremiah 52:15-20, the Babylonians carry off temple treasures—fulfilling the spoil promised in this prophecy.

In Jeremiah 12:12, destroyers come upon the bare heights, echoing the judgment on high places and plunder of treasures here.

In Micah 4:2, nations flow to Zion for instruction—a restoration hope that contrasts the spoil of treasures here.

In Leviticus 26:30, God promises to destroy high places and incense altars, directly paralleling the judgment on treasures and high places for sin.

In Micah 4:1, the mountain of the Lord is exalted for all nations—contrasting the judgment and desolation in this verse.

In Micah 3:12, this same judgment oracle declares Zion plowed and Jerusalem ruins—parallel to the spoil of treasures here.

In Micah 1:5-7, Samaria's high places and idols are destroyed, mirroring the judgment on treasures and high places for sin.

In Ezekiel 16:39, lovers tear down mounds and lofty places as judgment, just as God gives treasures and high places to plunder.

In Ezekiel 6:3, God declares he will destroy the high places on mountains, directly paralleling the judgment on the mountain of God's inheritance.

In Lamentations 1:10, the enemy stretches over precious things and enters the sanctuary—fulfilling the spoil of treasures.

In Isaiah 39:4-6, Isaiah predicts all Hezekiah's treasures will go to Babylon—a parallel prophecy of plunder for sin.

In Isaiah 27:9, atonement involves crushing altar stones and removing Asherah poles, similar to the judgment on high places and sin.

In 2 Kings 25:13-16, the Babylonians break up bronze pillars and take gold—historical fulfillment of the spoil here.

In 2 Kings 24:13, Nebuchadnezzar takes all treasures from temple and palace—fulfilling the judgment of this verse.

In Ezekiel 6:6, cities are laid waste and high places demolished, exactly matching the destruction of treasures and high places here.

In Ezekiel 16:24, Jerusalem builds mounds and lofty places for idolatry, the sin that triggers the judgment on treasures and high places.

Lamentations 5:17 describes the despair that follows the judgment pronounced here, linking to the mountain's fate.

Isaiah 2:3 continues the future pilgrimage to the mountain, contrasting with the present judgment and plunder in Jeremiah.

Isaiah 2:2 prophesies the mountain of the Lord exalted, contrasting with Jeremiah's judgment on the mountain (Jerusalem) as spoil.