In Hosea 9:3, the same prophecy of exile from the land echoes the driving out of God's house here.

Hosea 9:17 concludes the judgment: God rejects them and they become wanderers—fulfilling the driving out and ceased love.

Hosea 4:15 warns against going to Gilgal due to idolatry—the same place of evil that brings God's hatred here.

Hosea 1:9 says 'Not my people'—this is the ultimate outcome of being driven out of God's house.

Hosea 1:6 names the child 'No Mercy', directly echoing the 'love them no more' and removal of compassion in 9:15.

Hosea 12:11 mentions Gilgal as a place of worthless sacrifices—confirming the evil associated with Gilgal here.

Hosea 8:1 also warns judgment on the house of the LORD for covenant rebellion — same context.

Hosea 3:4 describes life without king or prince, elaborating what exile looks like after the princes are rebuked.

Hosea 5:1 also judges leaders (priests, king), mirroring the rebellious princes here.

Joshua 4:19-24 records Gilgal as a memorial of deliverance—now a place of evil, showing tragic reversal.

In Amos 4:4, Gilgal is also condemned as a place where transgression multiplies — same prophetic critique.

Jeremiah 5:5 describes great men who have broken the yoke, similar to the rebellious princes.

Jeremiah 3:8 uses the divorce metaphor for God sending away Israel—mirroring the ceased love and driving out.

Isaiah 1:23 condemns rulers as rebels who love bribes, echoing the charge against princes here.

Amos 5:5 declares Gilgal will go into exile — reinforcing God's judgment on this place of sin.

2 Kings 17:17-20 records the historical exile of Israel, fulfilling Hosea's prophecy of being driven out and rejected.

1 Kings 9:7-9 warns that God will cast Israel out of His sight and house—exactly the judgment Hosea announces.

In Joshua 5:2-9, Gilgal was the site of covenant renewal after crossing Jordan — now it symbolizes Israel's rebellion.

Jeremiah 12:7 shows God forsaking his house — parallel to driving Israel out of God's house in Hosea.

Jeremiah 12:8 has God saying 'I hate her' — directly parallel to 'I hated them' in Hosea.

Amos 5:27 pronounces exile beyond Damascus, echoing the 'drive them out' judgment in Hosea.

Micah 6:5 recalls Gilgal as a place to remember God's righteous acts — opposite to the evil associated with it here.

Jeremiah 11:15 questions the beloved's right in God's house given vile deeds, resonating with the wickedness and expulsion.

Psalm 78:60 recalls God forsaking Shiloh—a parallel pattern of rejecting a worship site due to sin, like Gilgal.

Ezekiel 23:18 describes God's soul being alienated from unfaithful Israel — same heartbreak and rejection as here.

Jeremiah 33:24-26 affirms God has not permanently rejected Israel, contrasting with the temporary judgment in 9:15.

Psalm 5:5 declares God hates evildoers — the same divine hatred expressed in Hosea for Israel's wickedness.

In Leviticus 26:30, God says His soul will abhor Israel for idolatry — the same divine rejection echoed here.