Jeremiah 51:51
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the Lord’s house.
Cross-reference
Jeremiah 3:25 confesses lying down in shame for sin, a parallel acknowledgment of disgrace before God.
Jeremiah 52:13 records the burning of the temple, the very event that caused the shame described here.
Jeremiah 50:28 announces vengeance for the temple, responding to the desecration lamented in Jer 51:51.
Psalm 69:7-9 speaks of shame covering the face for God's sake and zeal for the temple, matching the disgrace from foreigners entering the sanctuary.
Daniel 11:31 describes forces profaning the sanctuary and setting up the abomination — exactly the invasion lamented here.
Daniel 9:27 mentions the abomination that desolates — causing the sanctuary to be profaned and sacrifices to cease.
Daniel 9:26 foretells the destruction of the sanctuary — the same holy place being ruined by invaders.
Daniel 8:11-14 depicts the little horn casting down the sanctuary — another instance of holy space violated.
Ezekiel 24:21 declares God will profane His sanctuary — the same holy place invaded by strangers here.
Ezekiel 7:22 echoes this violation — strangers profaning God's treasured place as judgment.
Ezekiel 7:21 says foreigners will profane the sanctuary, directly matching the defilement that shamed Israel.
Ezekiel 7:18 describes shame covering faces in judgment, directly echoing the same shame from sanctuary defilement.
Lamentations 2:15-17 recounts passersby mocking Jerusalem after enemies invaded the sanctuary, the same shame Jeremiah laments.
Lamentations 1:10 laments the nations entering the sanctuary, the same cause of shame as in Jeremiah.
Psalm 137:1-3 describes captors mocking exiles' songs, directly paralleling the shame of foreign invasion and desecration.
Psalm 79:4 uses identical wording: 'We have become a reproach... scorn and derision' — directly parallel to the shame here.
Psalm 79:1 directly says nations have defiled the holy temple, identical to the foreigners entering the sanctuary.
Psalm 74:18-21 laments the enemy's reproach against God and His sanctuary — the same situation described here.
Psalm 74:3-7 depicts enemies burning and defiling the sanctuary, exactly matching the cause of Israel's shame.
Psalm 44:13-16 laments being a reproach and scorn, with shame covering the face, directly echoing the disgrace from enemies.
Psalm 123:4 continues the lament of enduring ridicule from the arrogant, mirroring the disgrace in Jeremiah.
Psalm 123:3 echoes the cry for mercy after enduring contempt, paralleling the shame from foreigners entering the temple.
Ezekiel 36:30 promises removal of disgrace by restoring abundance, contrasting the present shame from temple desecration.
Revelation 11:2 describes nations trampling the holy city — a later echo of the sanctuary being invaded by foreigners.
Lamentations 5:1 pleads for God to see their disgrace, a general cry that matches the shameful situation in Jeremiah.