Ezekiel 7:20 reveals that their idolatry with jewelry is the cause for the temple being profaned by robbers.

Ezekiel 16:39 parallels the plunder: enemies strip the city of its fine jewelry, just as robbers profane the treasured place.

In Psalm 35:22, the psalmist begs God not to be far off — a plea directly opposing the divine abandonment declared here.

In Psalm 74:11, the psalmist questions why God holds back His hand — a direct challenge to the withdrawal declared here.

In Psalm 74:18-23, the psalm recounts enemies burning God's sanctuary — a vivid parallel to robbers profaning the treasured place.

In Jeremiah 18:17, God says He will show His back, not His face — the same gesture of turning away as here.

In Jeremiah 51:51, foreigners enter the Lord's house — the same violation of sacred space described here.

In Lamentations 1:10, nations enter the sanctuary — exactly the scenario of robbers profaning the treasured place.

In Psalm 10:11, the wicked wrongly assume God hides His face — a distorted reflection of the actual withdrawal announced here.

In Psalm 74:10, the psalmist laments the enemy scoffing at God — a cry that matches the profanation described in this verse.

1 Corinthians 3:17 applies the temple concept to believers, warning that destroying God's temple brings destruction—echoing the sacredness violated in Ezekiel.