Psalm 79:4 uses identical wording: 'reproach to our neighbors, scorn and derision' — a direct parallel lament.

Psalm 80:6 says 'made us a source of contention to our neighbors, enemies mock us' — same theme of reproach.

Psalm 89:51 mentions enemies mocking God's anointed — similar reproach but focused on the anointed one.

Psalm 123:3 pleads for mercy after enduring contempt — same experience of contempt from neighbors.

Psalm 123:4 adds 'ridicule from the arrogant, contempt from the proud' — reinforcing the scorn theme.

Psalm 39:8 prays not to be made the reproach of the foolish — directly echoes the plea against reproach here.

Psalm 69:11 says the psalmist became a proverb (byword) — the same idea of being a scornful example.

Psalm 89:50 asks God to remember the reproach of His servants — directly parallels the reproach suffered here.

In Jeremiah 48:27, Moab's derision of Israel mirrors the reproach described here — both involve being mocked by surrounding nations.

Ezekiel 36:19-23 recounts Israel profaning God's name among nations, becoming a reproach — same situation of scorn.

Jeremiah 24:9 describes Israel as 'a reproach and a byword, a taunt and a curse' — exactly the same reproach theme.

In Lamentations 3:14, the speaker becomes a laughingstock and taunt of all peoples—identical to the scorn in Psalm 44:13.

Zechariah 8:13 echoes the same condition of being a curse among nations but promises reversal to blessing, contrasting the Psalm's lament.

In Lamentations 5:1, the plea to see Israel's disgrace echoes the reproach and scorn of Psalm 44:13.

In Ezekiel 36:3, Israel becomes the talk and evil gossip of the people—directly paralleling the scorn from neighbors.

In Micah 6:16, Israel's inhabitants become a hissing and bear scorn—matching the reproach described in Psalm 44:13.

Deuteronomy 28:37 warns that disobedience makes Israel a byword and reproach among nations — the same curse language as here.

In Jeremiah 51:51, the shame of reproach from foreigners entering the temple mirrors the derision described here.

In Jeremiah 33:24, people despise Israel and say God has rejected them—directly echoing the scorn in Psalm 44:13.

Nehemiah 4:1 shows Sanballat mocking the Jews as they rebuild — same experience of scorn from neighbors.

Nehemiah 2:19 records Sanballat and Tobiah mocking the Jews — a direct parallel to being a scorn and derision.

In 1 Samuel 17:26, David asks about the Philistine who defies Israel's armies — a specific instance of reproach from an enemy.

In Jeremiah 30:17, the same reproach of being called an outcast is acknowledged, but God promises to heal and restore.

In Ezekiel 14:8, an individual is made a byword and sign—similar to the national reproach, but focused on personal judgment.

In Lamentations 3:46, enemies open their mouths against Israel—a general parallel to the reproach, though less specific.