Jeremiah 39:9 records the deportation that followed the burning—the two events are sequential in the same narrative.

Jeremiah 39:8 gives an earlier account of the same burning of the king's house and the city—a parallel description.

Jeremiah 37:8-10 predicts the Chaldeans will return and burn the city—the burning here fulfills that warning.

Jeremiah 34:22 prophesies the Chaldeans will burn Jerusalem—this verse records the fulfillment of that prophecy.

Jeremiah 7:14 prophesies God's judgment on the temple, fulfilled when Nebuzaradan burned it here.

Jeremiah 22:14 describes the luxurious king's house built by Jehoiakim—the very house that is burned here in the judgment.

In Jeremiah 51:51, the people lament strangers entering the sanctuary; this burning is the ultimate desecration.

Jeremiah 32:29 predicted Chaldeans would burn these houses because of idolatry; now that prophecy is fulfilled.

Jeremiah 6:5 called for destroying her palaces — a prophecy directly fulfilled in this burning.

Jeremiah 17:27 promised fire devouring the palaces — a prophecy fulfilled in this burning.

Jeremiah 21:10 said the king of Babylon would burn the city — a prophecy fulfilled in this event.

In Jeremiah 21:14, the fire judgment is prophesied against Jerusalem's leaders; here it is executed in the burning of houses.

Ezekiel 7:20-22 prophesied the temple would be defiled by strangers; this burning fulfills that prophecy.

Lamentations 2:7 describes the Lord spurning the sanctuary and giving it to enemies, the same event as this burning.

Ezekiel 24:21 prophesied God would profane the sanctuary; this burning fulfills that judgment.

Isaiah 64:11 explicitly states the temple was burned with fire, directly paralleling this destruction.

Isaiah 64:10 mourns Zion become a wilderness and Jerusalem a desolation, a lament over the same burning event.

Psalm 79:1 laments the temple's defilement and Jerusalem's ruin, echoing the same destruction recorded here.

Psalm 74:7 laments the burning of the sanctuary, directly referencing the same destruction described here.

Amos 2:5 prophesies fire upon Judah and Jerusalem—the burning here fulfills that judgment.

2 Chronicles 36:19 records the same burning of the temple and palaces by the Babylonians.

2 Kings 25:9 gives the parallel account of the same burning of the temple and houses by Nebuzaradan.

Micah 3:12 prophesied Zion would be plowed and Jerusalem a ruin; this burning fulfills that word.

Ezekiel 16:41 prophesied that Jerusalem's houses would be burned; this is the fulfillment of that judgment.

1 Kings 9:7 foretold the house being cast out — a prophecy fulfilled in this destruction.

Lamentations 4:1 laments the temple's gold becoming dim; the burning of the house of the LORD here causes that.

Lamentations 2:5 describes God destroying palaces and strongholds; the burning of the king's house here is that destruction.

Lamentations 1:10 laments the enemy entering the sanctuary; the burning of the temple here is that desecration.

Psalm 74:3 laments the enemy damaging the sanctuary — likely the same event described here.

Leviticus 26:31 warns of cities wasted and sanctuaries desolate — a covenant curse realized in this burning.

Haggai 1:4 rebukes the people for dwelling in their own houses while the temple lies waste, a consequence of the destruction recorded in Jeremiah 52:13.

Lamentations 5:18 mourns Mount Zion's desolation; the burning of Jerusalem here leads to that desolation.

Matthew 24:2 prophesies the Second Temple's total destruction, a later judgment echoing this First Temple burning.