Psalm 74:22 repeats the plea for God to remember the enemy's scoffing — almost identical wording.

Psalm 94:2-8 describes wicked boasting and oppression, directly paralleling the enemy's reproach and blasphemy in this verse.

Psalm 89:51 continues the mockery theme, specifically against God's anointed — closely related to the scoffing in Psalm 74:18.

Psalm 89:50 asks God to remember how His servants are mocked — same theme of recalling enemy insults.

Psalm 139:20 says enemies speak against God and take His name in vain, directly paralleling the blasphemy of God's name.

Psalm 79:12 asks God to repay the reproach against Him, directly linking to the enemy's reproach mentioned here.

Psalm 44:16 directly mentions 'reproaches and blasphemies' from enemies, using the same language as the reproach here.

Psalm 10:13 also describes the wicked contemning God, echoing the reproach and blasphemy against God's name.

Psalm 137:7 calls on God to remember Edom's cruelty at Jerusalem's fall — similar imprecatory 'remember' prayer against enemies.

Psalm 39:8 pleads not to be the reproach of the foolish, using the same 'reproach' and 'foolish' language as the enemy's reproach here.

Isaiah 37:23 asks whom Sennacherib has reproached and blasphemed—the Holy One—directly echoing the language of this verse.

Isaiah 37:24 continues the reproach against the Lord by Sennacherib, reinforcing the same theme of enemy blasphemy.

Deuteronomy 32:27 reveals God's fear of enemy boasting, showing why he spares Israel—same concern for his name as the reproach here.

Ezekiel 20:14 explains God acted for his name's sake to prevent profanation, directly relating to the plea to remember the enemy's reproach.

Joel 2:17 pleads for God not to let His inheritance be a reproach, with nations asking 'Where is their God?' — directly echoing the reproach and blasphemy.

Isaiah 52:5 states God's name is blasphemed continually, echoing the reproach against God's name in this verse.

Jeremiah 51:51 laments reproach from enemies who entered the sanctuary, connecting to the enemy's reproach of God's name.

Ezekiel 36:21 explicitly concerns God's holy name being profaned among the nations, matching the blasphemy of God's name here.

In Exodus 32:12, Moses pleads with God not to let the Egyptians reproach Him—the same concern for God's reputation among enemies.

2 Kings 19:6 records that the Assyrian servants blasphemed God—the same offense as the foolish people's blasphemy in Psalm 74:18.

2 Kings 19:4 describes Rabshakeh reproaching the living God—the same kind of enemy reproach as in Psalm 74:18.

In 1 Samuel 17:26, David speaks of removing the reproach from Israel caused by Goliath taunting God's armies—parallel to the enemy's reproach in Psalm 74:18.

Deuteronomy 32:6 calls Israel a 'foolish and unwise people'—the same phrase used in Psalm 74:18 for those who blaspheme God's name.

Leviticus 24:16 prescribes death for blaspheming the Name—the very offense the foolish people commit in Psalm 74:18.

Leviticus 24:11 records a specific case of blaspheming the Name—the same sin the foolish people commit in Psalm 74:18.

Jeremiah 14:21 appeals for God's name's sake and covenant, similar to the plea to remember the reproach against His name.

Lamentations 3:61 echoes the same cry: God has heard the enemy's reproach against His people, reinforcing the lament theme.

Numbers 15:30 equates defiant sin with blasphemy against the LORD—the same category as the foolish people's blasphemy in Psalm 74:18.