Revelation 11:3 gives the same 1260-day period for the two witnesses, matching the 42 months of trampling.

In Revelation 11:18, the nations' trampling (v.2) leads to God's wrath and rewarding of saints.

Revelation 11:9 follows the same scene: the nations that trample the city now behold the dead witnesses.

Revelation 21:2 reveals the holy city as the glorious New Jerusalem, contrasting its trampled state here.

Revelation 13:5 gives the beast authority for 42 months, the identical period as the Gentiles trampling the city.

Revelation 12:6 uses 1260 days for the woman's protection, the same duration as the trampling of the holy city.

Revelation 21:15 measures the New Jerusalem—contrasting with the court left unmeasured because it is trampled.

Psalm 79:1 laments nations defiling the temple—directly parallel to the nations trampling the holy city here.

2 Thessalonians 2:3-4 describes the man of lawlessness sitting in God's temple—both involve temple desecration by opposing forces.

Luke 21:24 predicts Jerusalem trampled by Gentiles until their time is fulfilled—a clear parallel to this trampling for 42 months.

Daniel 12:7 also uses 'time, times, and half a time' — the same 3.5-year period of persecution as the 42 months here.

Daniel 7:25 prophesies persecution for 'time, times, half a time' — the same 42-month period as the trampling.

Lamentations 1:10 describes enemies entering the sanctuary—parallel to the outer court given to the nations here.

Isaiah 52:1 promises the unclean will no longer enter the holy city, directly contrasting the Gentile trampling here.

Daniel 8:13 asks how long the sanctuary will be trodden under foot, directly echoing the trampling for 42 months in Rev 11:2.

Jeremiah 51:51 laments strangers entering the sanctuary, directly paralleling the Gentile trampling of the temple court in Rev 11:2.

Jeremiah 12:10 uses the same 'trodden under foot' imagery for Gentiles trampling God's heritage, echoing the trampling of the holy city.

Isaiah 63:18 says adversaries trampled the sanctuary—identical image to the outer court trampled by Gentiles in Revelation.

Isaiah 51:23 speaks of tormentors walking over Jerusalem's back—directly parallels the Gentiles trampling the holy city in Revelation.

Psalm 74:3 laments the enemy's destruction of the sanctuary — directly paralleling the nations trampling the holy city.

Daniel 12:11's 1290 days extends slightly beyond the 42 months (1260 days), linking to the same tribulation timeline.

Mark 13:2 foretells the temple's destruction, echoing the trampling of the holy city here—both depict Jerusalem's desecration.

Ezekiel 40:17-20 measures the outer court—contrast: there it is measured, here it is excluded and given to nations.

Daniel 8:24 describes a king destroying the holy people, parallel to Gentiles trampling the holy city, though without the 42-month timeline.

Ezekiel 42:20 describes a wall separating holy from common—parallel to the outer court being given to nations, marking separation.