Jeremiah 31:23 promises restoration when Jerusalem will be called 'habitation of righteousness' — similar to being called 'Throne of the LORD' here, both describe a transformed city.

Jeremiah 17:12 calls the temple a 'glorious throne' — directly linking the sanctuary to the throne imagery that here is applied to Jerusalem itself.

Jeremiah 7:24 describes the stubbornness of evil hearts that Jeremiah 3:17 says will cease—a direct contrast between past disobedience and future hope.

Jeremiah 9:14 uses the exact phrase 'stubbornness of their hearts' to describe Israel's past sin, contrasting with the future when they will stop following it.

Jeremiah 11:8 also uses 'stubbornness of their evil hearts' for Israel's disobedience, which Jeremiah 3:17 says will cease in the restored kingdom.

Jeremiah 16:12 repeats 'stubbornness of his evil heart' as the reason for judgment, opposing the future promise of no longer following it.

Jeremiah 16:19 echoes the promise that nations will come to God from afar, renouncing idols—the same gathering of nations to honor God as here.

Jeremiah 14:21 pleads 'do not dishonor your glorious throne' — echoes the throne imagery here, but in a plea for mercy rather than future promise.

Isaiah 2:2-4 describes the same last-days scenario: all nations streaming to Jerusalem to learn God's ways — reinforcing the gathering and honor of His name here.

Zechariah 8:20-23 shows people from all languages taking hold of a Jew to go with him to seek God, fulfilling the nations' pilgrimage.

Zechariah 2:11 says many nations will be joined with the LORD and become his people, directly reinforcing the gathering in Jeremiah.

Micah 4:1-5 portrays many nations streaming to the mountain of the LORD to learn his ways, a classic parallel to Jerusalem as his throne.

Ezekiel 43:7 declares the new temple as God's throne and dwelling place forever — directly parallel to Jerusalem being called the throne of the LORD here.

Isaiah 66:20 specifies that the nations will bring the dispersed Israelites as an offering to the LORD at Jerusalem.

Isaiah 60:3-9 describes nations bringing wealth and praise to Jerusalem's light, echoing the universal worship of God's name.

Isaiah 49:18-23 expands on this gathering of nations, depicting kings and queens caring for Israel's children as they come to Jerusalem.

Psalm 87:3 declares 'glorious things are spoken of you, O city of God' — directly matches the future honor of Jerusalem described here as the throne of the LORD.

Isaiah 60:9 depicts nations bringing tribute to Jerusalem to honor God—the same gathering of nations to God's throne promised here.

Ezekiel 48:35 names the city 'The Lord is There,' echoing 3:17's promise that Jerusalem will be called the Lord's throne.

Revelation 7:9 depicts a multitude from every nation worshiping before God's throne — the global gathering foretold in 3:17.

Isaiah 66:1 says heaven is God's throne, contrasting with the idea of Jerusalem becoming His throne here — emphasizing His transcendence over any earthly location.

Zechariah 8:8 describes God bringing His people back and being their God — a parallel restoration promise.

Galatians 4:26 speaks of the 'Jerusalem above' as our mother — a heavenly counterpart to the earthly Jerusalem here, suggesting a typological fulfillment.