Jeremiah 10:15 calls idols vanity and error that perish, directly supporting the claim they are profitless.

Jeremiah 10:14 exposes idols as falsehood with no breath, reinforcing the 'inherited lies' of this verse.

Jeremiah 3:17 directly parallels the prophecy: all nations will gather to Jerusalem and abandon stubbornness.

In Jeremiah 2:11, the same concept of worthless idols ('that which doth not profit') appears, as the nations confess they inherited 'things wherein there is no profit'.

In Jeremiah 18:15, God's people burn incense to 'vanity' — the same word for the inherited lies Gentiles disown in 16:19, highlighting Israel's own idolatry.

In Jeremiah 10:5, idols are described as powerless and useless — the same 'lies and vanity' the nations confess they inherited.

Isaiah 11:10 explicitly says 'the Gentiles shall seek Him'—direct parallel to Jeremiah's prophecy of nations seeking God.

Malachi 1:11 declares God's name great among the Gentiles with pure offerings, paralleling the nations' confession.

Micah 4:1 says peoples will flow to the Lord's mountain—same image of nations streaming to God as in Jeremiah.

Isaiah 62:2 says 'the Gentiles shall see your righteousness'—they witness and acknowledge God, echoing the nations' confession.

Isaiah 60:1-3 says 'Gentiles shall come to your light'—identical theme of nations drawn to God's glory.

In Isaiah 49:6, the Servant is a light to the Gentiles, bringing salvation to earth's ends—reinforcing Gentile inclusion.

Micah 4:2 has many nations inviting each other to go up to God's house—parallel to Gentiles coming to confess Him.

Nahum 1:7 nearly quotes the same phrase—'stronghold in the day of trouble'—affirming God as refuge for those who trust him.

In Isaiah 44:10, the question about idols being 'profitable for nothing' directly echoes the nations' confession in Jeremiah 16:19.

Habakkuk 2:18 asks what profit a graven image has, calling it a teacher of lies — identical to the 'lies and no profit' here.

Isaiah 2:3 has many people saying 'let us go up to the Lord'—directly parallel to the nations coming to declare God's truth.

Isaiah 2:2 says all nations will flow to the Lord's mountain—mirroring Jeremiah's vision of Gentiles coming to God.

Habakkuk 2:19 pronounces woe on those trusting dumb idols, contrasting with God as the true refuge in this verse.

Psalm 91:2 calls God 'my refuge and my fortress' — nearly identical to Jeremiah's 'my strength and my fortress, my refuge'.

In Psalm 86:9, all nations come and worship God—the same Gentile ingathering Jeremiah prophesies.

Psalm 72:8-11 envisions the king's dominion to ends of earth and all nations serving him, aligning with the prophecy of nations coming.

Zechariah 8:20-23 depicts nations eagerly seeking the Lord in Jerusalem, matching the Gentile pilgrimage described here.

Revelation 7:9-11 shows a multitude from every nation worshipping God, the ultimate fulfillment of Gentiles coming.

Psalm 62:7 says God is 'the rock of my strength, and my refuge' — directly mirroring Jeremiah's language of strength and refuge.

Psalm 46:1 declares 'God is our refuge and strength, a very present help in trouble' — closely parallels Jeremiah.

Psalm 27:5 promises hiding in God's shelter 'in the day of trouble', same phrase as Jeremiah uses.

Psalm 22:27-30 speaks of all ends of the earth turning to the Lord, matching the universal worship in Jeremiah's prophecy.

Psalm 18:2 calls God 'my stronghold' and 'refuge', mirroring Jeremiah's descriptors of God.

Zechariah 2:11 expands this promise: many nations will join the Lord and He will dwell among them, fulfilling the Gentile conversion.

In Acts 11:1, Gentiles receive the word of God, fulfilling the prophecy that nations would come to the Lord.

Matthew 8:11 directly fulfills the prophecy in 16:19 — many from east and west come into the kingdom, just as the Gentiles come from ends of the earth.

In Acts 1:8, Jesus commissions witnesses 'to the end of the earth', directly echoing the nations coming from there in Jeremiah 16:19.

Revelation 15:4 declares that all nations will come and worship, directly echoing the prophecy of Gentiles coming from the ends of the earth.

In Acts 13:47, Paul quotes 'light for the Gentiles, to the ends of the earth', matching the universal scope of Jeremiah 16:19.

In Romans 10:18, Paul cites Psalm 19: 'their words to the ends of the world', matching the global reach of Jeremiah 16:19.

In Ephesians 2:13, Paul declares that Gentiles once far off are brought near by Christ's blood, fulfilling the prophecy of nations coming from the ends of the earth.

1 Thessalonians 1:9 describes Gentiles turning from idols to serve God, exactly the response prophesied here when they confess their fathers' lies.

In 1 Samuel 12:21, Samuel warns against vain idols that cannot profit or deliver — exactly the 'vanity' and 'no profit' in Jeremiah 16:19.

Jonah 2:8 uses the same phrase 'lying vanities' for idols — the very thing the Gentiles in 16:19 renounce, showing that clinging to them forsakes mercy.

Hosea 2:23 echoes the same inclusion of Gentiles: those who were 'not my people' become God's people — just as the nations come to God in 16:19.

Isaiah 45:14 shows Gentiles coming and confessing God, fulfilling the same prophecy of nations turning to the Lord.

Isaiah 44:20 exposes a deceived heart holding a lie, reinforcing the theme of inherited deception and futility.

Isaiah 44:9 calls idols vanity and unprofitable, directly matching Jeremiah's 'vanity, things without profit' spoken by the Gentiles.

In 2 Kings 5:15, Naaman the Gentile confesses there is no God but in Israel — a specific example of the nations coming to acknowledge the Lord as in Jeremiah 16:19.

Zephaniah 3:9 describes God purifying nations' language so they call on Him — a parallel promise to the nations turning to God in 16:19.

Amos 2:4 also speaks of 'lies' that led Judah astray, just as the Gentiles in 16:19 call their fathers' inheritance 'lies' — but Judah embraced theirs while Gentiles reject them.

In Romans 3:29, Paul affirms God is God of Gentiles too, supporting the prophecy that nations would come to Him.

In Romans 15:12, Isaiah is quoted: Gentiles will hope in the Root of Jesse – a specific fulfillment of nations coming in Jeremiah 16:19.

Psalm 119:29 asks to remove the way of lying, matching the 'inherited lies' that the Gentiles renounce.

Colossians 3:11 proclaims that in Christ all ethnic barriers fall, reflecting the universal inclusion of Gentiles prophesied here.

Psalm 68:31 specifically mentions Egypt and Cush stretching out hands to God, an example of nations coming to God.

Matthew 12:18 cites Isaiah about the servant bringing justice to the Gentiles — a parallel to the prophecy in 16:19 of Gentiles turning to God.

In Acts 15:17, Amos is quoted about Gentiles seeking the Lord, aligning with the nations coming in Jeremiah 16:19.

Psalm 71:7 calls God a strong refuge, echoing Jeremiah's description of God as his refuge in distress.