In Ezekiel 43:9, God sets the condition for dwelling—removing defilement—to fulfill the promise of verse 7.

In Ezekiel 48:35, the city's name 'The LORD is There' fulfills the promise of God dwelling forever in the temple.

In Ezekiel 39:7, God declares He will no longer let His holy name be profaned — directly parallel to the promise of no more defilement here.

In Ezekiel 37:26-28, the covenant of peace includes God's sanctuary in their midst forever—identical to the promise here.

In Ezekiel 1:26, the prophet sees the heavenly throne; now in 43:7 God declares the temple as the place of that throne.

In Ezekiel 10:1, the throne appears above cherubim in the temple vision, connecting to 43:7 where God calls the temple his throne.

In Ezekiel 44:7, foreigners profane the sanctuary — another form of defilement like the kings' high places in 43:7.

In Ezekiel 37:23, God promises they will no longer defile themselves — the same future cleansing from defilement as 43:7.

Zechariah 14:21 adds that no Canaanite will remain in the temple — directly fulfilling the end of defilement foretold.

In Revelation 22:3, the throne of God and the Lamb is in the new Jerusalem — a fulfillment of Ezekiel's vision of God dwelling forever.

In Matthew 28:20, Jesus promises to be with His disciples always, echoing God's declaration here of dwelling among His people forever.

In John 1:14, the Word became flesh and 'tabernacled' among us — fulfilling the temple as God's dwelling place promised here.

In John 14:23, Jesus says the Father and He will make their home with believers — a New Testament parallel to God dwelling among His people.

In Acts 7:48, Stephen argues God does not dwell in houses made by hands — contrasting Ezekiel's promise of God dwelling in the temple.

In Acts 7:49, Stephen quotes 'Heaven is my throne, earth my footstool' — directly contrasting Ezekiel's earthly temple as God's throne and footstool.

In 2 Corinthians 6:16, Paul applies God's promise to dwell with His people to believers as the temple — fulfilling the dwelling theme here.

In Revelation 21:2, the New Jerusalem descends as God's ultimate dwelling place — the culmination of the promise in Ezekiel.

In Revelation 21:3, God's dwelling is with people — a direct fulfillment of the promise here that He will live among Israel forever.

In Exodus 29:45, God promises to dwell among Israel—the foundational promise echoed for the new temple.

Zechariah 13:2 describes God banishing idols and impurity — directly fulfilling the promise that defilement will cease.

In Joel 3:21, the LORD dwells in Zion—the same assurance of God's permanent presence in Jerusalem.

In Jeremiah 17:12, the sanctuary is called 'a glorious throne' — nearly identical to Ezekiel's description of the temple as God's throne.

Jeremiah 16:18 describes the same defilement of the land with idols — the very sin promised to cease.

In Jeremiah 3:17, Jerusalem is called the throne of the LORD — directly paralleling Ezekiel's claim that the temple is God's throne.

In Isaiah 66:1, heaven is God's throne and earth His footstool—echoing the temple as the place of His feet in Ezekiel, but emphasizing transcendence.

In Isaiah 6:1, Isaiah sees the Lord on a throne in the temple — a parallel vision of God's glorious presence in the sanctuary.

In Psalm 132:14, Zion is declared God's resting place forever—directly matching Ezekiel's promise of the temple dwelling.

In 1 Chronicles 28:2, David calls the ark 'the footstool of our God' — the same imagery of God's footstool as in Ezekiel's temple.

Jeremiah 7:30 describes the defilement of the temple with idols — the same sin promised to be eliminated.

In Matthew 5:35, Jesus calls earth God's footstool—paralleling Ezekiel's temple as the place of His feet, but on a cosmic scale.