Jeremiah 9:14 says they stubbornly followed their own hearts and went after Baals — matching the stubbornness and idolatry here.

Jeremiah 9:13 states they forsook God's law and did not obey — parallel to the disobedience described here.

Jeremiah 7:26 continues the same accusation: they did not listen or incline their ear, but stiffened their neck.

Jeremiah 7:24 uses nearly identical language: 'did not obey or incline their ear' and 'stubbornness of their evil hearts'.

Jeremiah 35:16 contrasts the Rechabites' obedience to their father with Israel's disobedience to God — highlighting the same refusal here.

Jeremiah 6:17 describes Israel's refusal to listen to watchmen — parallel to their refusal to incline their ear here.

Jeremiah 6:16 shows Israel refusing to walk in the good way — the same refusal to obey God's voice seen here.

Jeremiah 3:17 promises a future where Israel no longer follows their evil heart — contrasting with the present stubbornness here.

In Jeremiah 25:4, the same pattern emerges: God persistently sends prophets, but the people refuse to listen or incline their ears.

Jeremiah 18:12 quotes the people's stubborn refusal, exactly matching the 'stubbornness of evil heart' here.

Jeremiah 13:10 repeats the 'stubborn heart' phrase, identifying the same wicked people who refuse to listen.

Jeremiah 32:23 echoes the disobedience and failure to obey God's commands, resulting in the same disaster described here.

Jeremiah 34:14 uses the identical phrase 'did not listen or incline their ears' regarding the slave release command, reinforcing the pattern of rebellion.

Jeremiah 35:17 states God brought disaster because they 'have not listened'—the same refusal to heed His words leads to judgment.

Jeremiah 36:31 repeats the charge: 'they would not hear,' and God brings the pronounced disaster for their stubborn disobedience.

In Jeremiah 44:17, the people stubbornly insist on worshiping the queen of heaven, illustrating the same rebellious refusal to obey God.

Deuteronomy 28:15-68 lists the covenant curses Jeremiah references as the consequence of stubborn disobedience.

In Ezekiel 20:8, the people rebelled and would not listen, matching the refusal to obey in Jeremiah.

In Ezekiel 20:18-21, the next generation also rebelled, continuing the same cycle of stubbornness Jeremiah condemns.

Ezekiel 20:38 describes purging rebels from the land, directly parallel to the covenant curses here.

In Nehemiah 9:26, rebellion and killing prophets continue the same pattern of stubborn disobedience seen in Jeremiah.

In Nehemiah 9:17, they refused to obey and stiffened their neck, directly echoing the stubbornness Jeremiah describes.

In Nehemiah 9:16, the confession recounts the same stiff-necked disobedience Jeremiah condemns — acting presumptuously and not obeying.

Joshua 23:13-16 warns that disobedience leads to perishing from the land, the very outcome Jeremiah pronounces.

Deuteronomy 32:20-26 details God's wrath on a faithless generation, matching the 'evil heart' judgment here.

Deuteronomy 31:18 continues the theme of God hiding His face due to idolatry, the core sin here.

Deuteronomy 31:17 warns God will hide His face when they forsake Him, exactly the judgment pronounced here.

Deuteronomy 30:17-19 offers the choice between life and death, the same covenant choice Israel rejected here.

Deuteronomy 29:21-24 describes the covenant curses brought upon Israel for disobedience, directly parallel to the 'words of this covenant' here.

Leviticus 26:16-46 spells out the covenant curses that Jeremiah says God brought upon the disobedient people.

In Matthew 23:37, Jesus laments Jerusalem's refusal to heed God's messengers, mirroring the persistent disobedience and stubborn hearts seen here.

Hebrews 3:12 warns against an 'evil, unbelieving heart' that turns away—the same inner stubbornness that led to covenant breaking here.

Hebrews 8:9 cites the old covenant failure where Israel 'did not continue in my covenant,' directly paralleling the disobedience that brought curses here.