Ezekiel 48:8 describes the sanctuary in the midst of the land — directly setting the stage for the city where the LORD is there.

Ezekiel 43:7 declares God's throne and dwelling in the midst of Israel forever — the same presence that names the city in 48:35.

In Ezekiel 35:10, the exact phrase 'the LORD was there' appears — Edom's arrogance ignores that God already dwells in the land.

Revelation 22:3 places God’s throne in the city with no curse — the ultimate realization of 'The LORD is there'.

Revelation 21:3 fulfills Ezekiel’s vision: 'God’s dwelling place is now among the people' — the New Jerusalem where God dwells.

Zechariah 2:10 declares God will 'live among you' — echoing the name 'The LORD is There' as a promise of divine indwelling.

Joel 3:21 ends with 'The LORD dwells in Zion' — the same promise of God's permanent presence among His people.

In Jeremiah 33:16, Jerusalem is called 'The LORD Our Righteousness', parallel to Ezekiel's 'The LORD Is There'.

Jeremiah 3:17 says Jerusalem will be called the throne of the LORD with nations gathering to His presence — closely parallels the name.

Isaiah 24:23 describes the LORD reigning on Mount Zion with His glory present — directly parallel to 'The LORD is there'.

Isaiah 12:6 proclaims the Holy One of Israel is in Zion's midst — the same divine presence promised in Ezekiel's city name.

Psalm 132:14 declares Zion as God's chosen dwelling place — directly echoing the promise that the LORD is there.

Psalm 46:5 echoes the same promise of God's indwelling presence — 'God is within her' parallels 'The LORD is there'.

Psalm 48:3 similarly declares God's presence in the city as her fortress, reinforcing the divine habitation theme.

Numbers 23:21 affirms 'The LORD their God is with them' — directly parallel to the city being named 'The LORD is There'.

Jeremiah 31:40 declares the whole city sacred to the LORD forever — the same holiness that gives the city its name 'The LORD is there'.

Revelation 21:16 depicts a square measured city, directly paralleling Ezekiel's vision of the restored city with God's presence.

Revelation 21:11 describes the New Jerusalem's glory, echoing the divine presence in Ezekiel's city named 'The LORD is There'.

Zechariah 8:3 directly states God will return to Zion and Jerusalem will be called faithful, parallel to the city's name in Ezekiel.

Zechariah 1:16 echoes God's promise to return to Jerusalem with mercy and stretch the measuring line, mirroring the city's name 'The LORD is There'.

Zephaniah 3:5 says the LORD is within Jerusalem, righteous and just — the same indwelling presence that names the city.

Zephaniah 3:5 says the LORD is within Jerusalem, righteous and just — the same indwelling presence that names the city.

Joel 3:17 states that the LORD dwells in Zion, his holy mountain — the very reality that gives the city its name.

Isaiah 33:20 describes Zion as a secure, permanent tent — directly paralleling the city where God's presence makes it eternal.

In Zechariah 14:21, all in Jerusalem becomes holy to the LORD, echoing that the LORD is there.