Isaiah 60:16 expands the image: you will nurse from nations and kings, deepening the provision theme.

In Isaiah 60:10, foreigners build walls and kings minister, reinforcing the promise of nations serving Zion.

In Isaiah 66:12, nations flow like a river to Jerusalem bringing wealth — same ingathering of nations to Zion.

In Isaiah 49:23, kings bow down and serve Zion — matching the kings coming to the brightness of dawn here.

In Isaiah 49:12, people come from afar — north, west, Sinim — same theme of distant nations gathering to Zion.

Isaiah 49:7 similarly depicts kings bowing to the despised servant, linking to Zion's exaltation.

In Isaiah 49:6, the Servant is made a light to the Gentiles — directly parallel to the nations coming to Zion's light here.

Isaiah 11:10 speaks of the root of Jesse attracting the Gentiles, echoing the nations' pilgrimage to the light described here.

Isaiah 2:2-5 envisions all nations flowing to the mountain of the Lord, reinforcing the same prophecy of Gentiles coming to the light.

In Isaiah 66:20, exiles are brought from all nations to Jerusalem — same gathering of peoples to Zion.

Isaiah 14:1 says strangers will be joined with Israel—directly parallel to nations coming to the light in the same book's vision.

Isaiah 49:23 depicts kings as nursing fathers bowing to Israel—strong parallel to the tribute of kings in Isaiah 60:3.

In Isaiah 56:8, God gathers others to Israel. This parallels nations being drawn to the light in 60:3 — both depict Gentiles joining God's people.

Isaiah 19:23-25 expands on Egypt and Assyria being blessed alongside Israel, a broader picture of Gentile inclusion similar to nations coming to the light.

Micah 4:1 describes peoples flowing to the mountain of the Lord—a direct parallel to nations coming to the light in Isaiah 60:3.

Micah 4:2 continues with many nations going up to the Lord’s mountain to learn his ways—strong thematic parallel to nations drawn to the light.

Revelation 21:24 directly echoes this: nations walk by its light and kings bring glory, showing fulfillment.

Zechariah 2:11 says many nations will join themselves to the Lord in that day—directly parallel to nations coming to the light of Jerusalem.

Zechariah 8:22 depicts many peoples and strong nations coming to seek the Lord in Jerusalem—a strong parallel to nations streaming to the light.

Matthew 2:1-11 shows Gentile Magi coming to worship Jesus, directly fulfilling the prophecy of nations coming to the light.

John 12:20 presents Greeks seeking Jesus — a direct instance of Gentiles coming to the light as prophesied here.

John 12:21 records the same Greeks asking to see Jesus, fulfilling the prophecy of nations drawn to the light.

John 12:32 reveals Jesus' crucifixion draws all people to him, explaining the means by which nations come to the light.

Acts 15:17 cites Amos about Gentiles seeking the Lord, directly paralleling the prophecy of nations coming to the light.

In Genesis 49:10, nations obey the ruler from Judah — typological precursor to nations coming to Zion's light.

In Psalm 22:27, all nations turn to the LORD — same universal worship as nations coming to the light.

In Psalm 67:1-4, God's ways are known among all nations — parallel to the nations coming to the brightness of dawn.

Psalm 68:29 explicitly says kings bring gifts to God's temple, directly paralleling the tribute here.

Psalm 72:11 prays for all kings to bow and nations serve the Messiah, mirroring the future reign.

In Matthew 2:2, Magi come to worship Jesus, the light, directly fulfilling the prophecy of nations coming to the light in Isaiah 60:3.

Psalm 45:12 mentions the daughter of Tyre bringing gifts and the rich seeking favor—directly matching foreign dignitaries coming to Zion.

In Acts 11:1, the news that Gentiles received the word fulfills Isaiah's prophecy of nations coming to Zion's light.

Psalm 72:10 explicitly says kings of distant lands bring presents—a clear parallel to the kings coming to the brightness of Zion.

Zechariah 8:23 shows ten men from nations taking hold of a Jew because God is with you. This parallels nations being drawn to Israel's light.

Zechariah 8:22 has many peoples coming to seek the Lord in Jerusalem, mirroring the nations coming to the light in Isaiah 60:3.

Psalm 102:15 says heathen and kings fear God's name and glory—directly echoing the nations and kings coming to the light.

Jeremiah 3:17 explicitly says all nations shall gather to Jerusalem. This directly parallels nations coming to the light in Isaiah 60:3.

Psalm 102:22 describes people and kingdoms gathered to serve the Lord—matching the gathering of nations to Zion's light.

In Psalm 72:17-19, all nations are blessed through the king and his name endures—parallel to nations coming to the light of Jerusalem.

Matthew 28:19 commands making disciples of all nations — a complementary outward movement to the gathering of nations to the light.

Luke 24:47 proclaims repentance and forgiveness to all nations, extending the light's reach as an outward counterpart to nations coming.

Psalm 98:2 declares God revealing salvation to the nations—echoing the same universal revelation as nations drawn to the light.

Psalm 98:3 says all the earth sees God’s salvation—directly parallel to nations coming to the light in Isaiah 60:3.

Amos 9:12 foretells all nations being called by God’s name—parallel to nations drawn to Jerusalem’s light in the restored kingdom.

Acts 13:47 quotes Isaiah 49:6 about being a light to Gentiles, echoing the same theme of Gentile inclusion as here.

Romans 11:11-15 explains how Gentile salvation provokes Israel, developing the theme of nations coming to the light.

Psalm 117:1 calls all nations to praise the Lord—reflecting the same universal worship as nations streaming to the light.