Isaiah 60:4 describes sons coming from far, which verse 9 specifies as arriving by ships of Tarshish with wealth.

Isaiah 66:20 describes the ingathering of exiles to Jerusalem, the same scenario as bringing sons from far in Isaiah 60:9.

Isaiah 66:19 mentions Tarshish and the isles afar off declaring God's glory, matching the ships of Tarshish bringing tribute in Isaiah 60:9.

Isaiah 55:5 uses nearly identical language — nations run to Israel because of the Holy One who glorified them — reinforcing the same promise.

Isaiah 51:5 directly states 'the isles shall wait upon me,' a near-verbatim parallel to the waiting in Isaiah 60:9.

Isaiah 2:16 lists ships of Tarshish among things judged, contrasting with their role bringing glory to God here.

Isaiah 14:1 promises strangers joining Israel and being set in the land — parallels the gathering of foreigners to God's people in Isaiah 60:9.

Isaiah 42:4 repeats 'the isles shall wait for his law,' the same phrase about coastlands waiting on God's revelation.

In Isaiah 24:15, the isles are called to glorify God, which parallels the isles bringing glory in Isaiah 60:9.

In Isaiah 49:12, people come from far away to God, echoing the gathering of sons from far in Isaiah 60:9.

Isaiah 14:2 describes foreigners bringing Israel but as servants — a different status than the honor in Isaiah 60:9. Similar gathering, different tone.

1 Kings 8:41 mentions foreigners coming from far for God's name—a direct parallel to Isaiah's vision of nations drawn to Zion.

In Luke 2:32, Simeon calls Jesus a light to the Gentiles, fulfilling the promise of distant nations coming to God's glory.

In Jeremiah 3:17, nations gather to the name of the LORD in Jerusalem — echoes the same promise of peoples being brought to God's glory.

Psalm 72:10 has 'kings of Tarshish and the isles' bringing tribute, directly paralleling the nations' homage in this verse.

1 Kings 10:22 describes Solomon's navy of Tarshish bringing gold and silver, prefiguring the wealth brought to Zion.

1 Kings 10:1 shows the Queen of Sheba coming for the fame of God's name—fulfilling the pattern of distant nations drawn to God.

Joshua 9:9 describes Gibeonites coming from far because of God's name—exactly the pattern Isaiah prophesies for distant nations.

In Psalm 97:1, the isles are called to rejoice at the LORD's reign, directly related to the isles bringing tribute.

In Jeremiah 31:10, the same gathering of scattered Israel from distant coastlands is proclaimed, echoing the restoration theme.

Zechariah 14:14 describes wealth of nations gathered to Jerusalem, echoing the silver and gold brought to Zion.

Psalm 68:31 says princes from Egypt and Ethiopia stretch hands to God, similar to distant nations bringing tribute here.

1 Kings 22:48 records Jehoshaphat's failed ships of Tarshish, contrasting with the successful voyage bringing tribute here.

In Jonah 1:3, Jonah flees to Tarshish from God, contrasting with Isaiah's ships bringing people to God.

Zephaniah 2:11 says all isles of the heathen will worship God, echoing the distant nations coming to Zion here.

In Acts 9:15, Paul is chosen to bear God's name to Gentiles — connects to the theme of God's name being made known among nations in Isaiah 60:9.