Jeremiah 7:34 uses almost identical language about ending bridal joy—a parallel judgment passage within the same book.

Jeremiah 16:9 repeats the same phrase about silencing joy—a strong parallel reinforcing the coming desolation.

Jeremiah 33:10 promises the restoration of joy and bridegroom voices—directly reversing the removal decreed in Jeremiah 25:10.

In Jeremiah 33:11, the same phrase for joy and marriage is restored — a direct reversal of the judgment here.

In Jeremiah 48:33, 'joy and gladness are gone' from Moab directly parallels the banishment of joy in Jer 25:10 — a very close verbal echo.

In Jeremiah 51:55, the Lord silences Babylon's noisy din, paralleling the removal of sounds of joy in Jer 25:10 — both describe judgment through silence.

In Jeremiah 22:6, the Lord says He will make the king's palace a wasteland, using the same desolation imagery as the judgment in Jer 25:10.

In Ezekiel 26:13, God silences the songs and lyres of Tyre — a similar judgment silencing joyful sound.

In Revelation 18:22, the sound of musicians and harpists ceases in Babylon — echo of the same judgment on joy.

In Revelation 18:23, the light of a lamp and voice of bridegroom and bride vanish — directly echoing the same elements.

In Isaiah 24:8, the mirth of tabrets and joy of harp ceases — a near-identical image of joy silenced in judgment.

In Isaiah 24:7-12, joy from wine and music ceases as God judges the earth — mirroring the removal of gladness here.

In Isaiah 47:5, Babylon itself is sentenced to silence and darkness, mirroring the desolation Jeremiah pronounces on Judah — the agent will also be judged.

In Lamentations 5:14, the elders gone and young men ceasing music echoes the removal of joyful sounds after Jerusalem's fall, reflecting the same devastation.

In Hosea 2:11, God ends mirth, feasts, and appointed festivals as judgment for idolatry — same theme of removing celebration.