Hosea 9:1-5 directly states that feasts and new moons have ceased because of whoredom, paralleling the end of mirth in Hosea 2:11.

Hosea 9:5 asks what they will do on the solemn feast day — a direct internal echo of the same feasts being stripped away.

Isaiah 1:13 explicitly rejects New Moons, Sabbaths, convocations — direct thematic parallel to God stopping appointed festivals.

Isaiah 1:14 continues hating festivals and appointed feasts — same rejection as Hosea, strengthening the parallel.

Isaiah 24:7-11 describes the cessation of joy and gladness in judgment, echoing the same end of celebration in Hosea.

Jeremiah 7:34 says God will cause the voice of mirth and gladness to cease from the land, identical to the judgment in Hosea.

In Jeremiah 16:9, God similarly ends joyful sounds of bride and bridegroom as judgment, echoing the cessation of festivals here.

Jeremiah 25:10 repeats the same phrase about ending joy and bridegroom's voice, directly paralleling the removal of celebrations.

In Amos 8:3, songs of the temple become howlings, mirroring the cessation of mirth in the main verse — both depict judgment ending celebration.

Amos 8:10 explicitly turns feasts to mourning and songs to lamentation, directly echoing the cessation of mirth here.

Revelation 18:22 declares music and trade cease in Babylon — strong parallel to God stopping Israel's celebrations.

Revelation 18:23 adds bridegroom/bride voice silenced — same imagery as Jeremiah, parallel to Hosea's cessation.

Isaiah 24:8 says mirth of tabrets ceases and joy of harp ends — a very close parallel to the cessation of all rejoicing here.

Leviticus 23:2 institutes the feasts as holy convocations; here God declares they will cease — a contrast between original purpose and judgment removal.

Numbers 28:11 commands new moon offerings; the main verse includes new moons among what will cease — contrast between command and judgment.

Ezekiel 26:13 ends Tyre's songs and harps — same theme of ceasing music, but applied to a different nation.