Jeremiah 22:23 also addresses an 'inhabitant of Lebanon' about coming judgment, echoing the Lebanon imagery used here for the king's house.

In Jeremiah 7:34, God will silence joy in Judah's cities—directly parallel to making this city uninhabited.

In Jeremiah 9:11, Jerusalem becomes a heap of ruins, a jackal's lair—very similar to the 'desert, uninhabited city' here.

In Jeremiah 21:11, the same oracle against the house of the king of Judah begins, reinforcing the judgment theme of this verse.

In Jeremiah 21:14, the same judgment on the king's house is described as fire devouring its forest — both depict God punishing the royal line into desolation.

In Jeremiah 25:9, God declares bringing Nebuchadnezzar to make the land an everlasting desolation — the same coming judgment of wilderness that Jeremiah 22:6 pronounces on the royal house.

In Jeremiah 19:7, God voids plans and brings sword—another judgment oracle, though less directly about landscape desolation.

In Jeremiah 4:20, the land is devastated ('my tents destroyed'), paralleling the promise of a desert city in this verse.

In Jeremiah 25:10, the removal of all joy and light is the consequence of the desolation — it fleshes out what the wilderness judgment looks like.

In Jeremiah 19:7, God voids plans and brings sword—another judgment oracle, though less directly about landscape desolation.

Zechariah 10:10 reverses the curse: restoration brings people back to Gilead and Lebanon, the very places of judgment here.

Zechariah 11:1 commands fire to devour Lebanon's cedars, paralleling the destruction of Judah's house described here as a desolate Lebanon.

In Deuteronomy 3:25, Gilead and Lebanon are desirable land Moses longs for—contrasting with their desolation in this judgment.