Jeremiah 25:17-26 immediately follows: the cup of wrath is given to nations, starting with Jerusalem — directly executing the command from verse 9.

In Jeremiah 25:26, the cup of wrath that Babylon forces on others is given to Babylon itself—a reversal of the agent role in 25:9.

In Jeremiah 25:18, the identical phrase 'desolation, horror, hissing' repeats the curse language used for Jerusalem in 25:9.

Jeremiah 1:15 is the earlier prophecy of tribes from the north — now fulfilled as God sends them against Judah in Jeremiah 25:9.

Jeremiah 5:15 prophesies a nation from afar — Jeremiah 25:9 identifies that nation as Babylon from the north, fulfilling the earlier word.

In Jeremiah 6:22-26, the invading army from the north is described in detail — this matches the Babylonians summoned here.

In Jeremiah 43:10, God again calls Nebuchadnezzar 'my servant' and declares he will set his throne over stones — echoing the same divine commission.

In Jeremiah 8:16, the enemy from the north comes to devour the land — the same invasion announced here.

Jeremiah 40:2 records the fulfillment: the captain acknowledges God decreed the disaster prophesied here, confirming the prophecy.

In Jeremiah 27:6, the same phrase 'my servant Nebuchadnezzar' reappears, reinforcing that God appointed him to subdue nations.

In Jeremiah 27:3-8, God repeats the same message to neighboring kings: Nebuchadnezzar is His servant to whom nations must submit.

Jeremiah 24:9 also describes Judah becoming an 'object of horror'—reinforcing the covenantal curse language.

In Jeremiah 4:7, the destroyer is a lion from the north—here (25:9) named as Nebuchadnezzar king of Babylon.

Jeremiah 48:33 describes the loss of joy in Moab, exemplifying the desolation pronounced on surrounding nations in 25:9.

In Jeremiah 9:26, a list of nations under judgment includes Judah—here (25:9) the same nations are targeted by Babylon.

In Jeremiah 17:4, exile to an unknown land is promised—here (25:9) the specific agent Babylon is named.

In Jeremiah 20:4, the same prophecy—Judah given to the king of Babylon—is spoken to Pashhur; here (25:9) it's the broader decree.

In Jeremiah 28:14, God reiterates that all nations must serve Nebuchadnezzar, reaffirming his role as God's instrument from 25:9.

In Jeremiah 29:18, the same judgment language of 'horror, curse, desolation, hissing' is applied to those left in Jerusalem after exile.

In Jeremiah 42:18, the same curse formula from 25:9 is repeated for those fleeing to Egypt, showing ongoing judgment.

In Jeremiah 46:2, the defeat of Egypt by Nebuchadnezzar at Carchemish fulfills the judgment on surrounding nations predicted in 25:9.

Jeremiah 46:28 promises Israel discipline but not total destruction — contrasting the utter devastation declared for other nations in 25:9.

Jeremiah 48:8 specifies Moab as one of the 'surrounding nations' judged in 25:9, showing the prophecy's fulfillment in a concrete oracle.

Jeremiah 48:12 continues the Moab oracle with imagery of pouring out vessels — a specific application of the judgment in 25:9.

Jeremiah 49:1 introduces judgment on Ammon — another nation included in the surrounding nations from 25:9.

Jeremiah 49:30 warns Hazor to flee from Nebuchadnezzar, directly connecting to the invasion announced in 25:9.

Jeremiah 51:20 calls Babylon God's hammer and weapon, echoing 25:9's description of Nebuchadnezzar as 'my servant'.

In Jeremiah 51:37, Babylon itself becomes a desolate heap—the same fate it brought on Judah, showing divine justice.

In Jeremiah 51:62, God's decree to make Babylon desolate forever echoes the judgment pronounced on Judah in 25:9.

In Jeremiah 52:27, the execution of Judah's leaders at Riblah fulfills the judgment prophesied in 25:9.

In Jeremiah 4:6, the same threat of disaster from the north is announced—here identified as Babylon under Nebuchadnezzar.

In Jeremiah 36:2, God commands writing all prophecies—the very collection that includes the judgment message of 25:9.

In Jeremiah 12:10, shepherds ruin the vineyard—here (25:9) God brings Nebuchadnezzar to make the land a ruin.

In Jeremiah 16:16, God sends fishermen and hunters to catch people—here (25:9) He summons northern armies for judgment.

In Jeremiah 22:6, the palace of Judah is threatened with desolation—here (25:9) the whole land becomes an everlasting ruin.

In Jeremiah 46:6, the rout of Egypt's army along the Euphrates illustrates the destruction Babylon brings as in 25:9.

In Isaiah 5:26-30, God summons a distant nation for judgment — the same imagery of summoned invaders appears here.

In Leviticus 26:25-46, the covenant curses include sword and exile — this judgment fulfills that warning.

In Deuteronomy 28:45-50, a fierce distant nation is promised for disobedience — here that nation is Babylon.

In Habakkuk 1:6, God raises the Babylonians — this verse announces the same invasion from Jeremiah's contemporary.

Ezekiel 29:18-20 describes Nebuchadnezzar's campaign as God's reward, showing the same king fulfilling God's judgment as His servant.

Ezekiel 29:18-20 describes Nebuchadnezzar's campaign as God's reward, showing the same king fulfilling God's judgment as His servant.

In Isaiah 10:5, Assyria is God's rod of anger — here Babylon is called 'my servant', a similar use of a pagan nation.

In Isaiah 39:7, the Babylonian exile was foretold — here God summons Babylon to bring that judgment.

Ezekiel 29:20 explicitly refers to Nebuchadnezzar being given Egypt as wages, reinforcing the role of God's servant from Jeremiah.

Daniel 5:19 expands on Nebuchadnezzar’s absolute power, showing why God called him 'my servant' in Jeremiah 25:9.

Habakkuk 1:9 depicts the Babylonians as violent plunderers, exactly the instrument God summons in Jeremiah 25:9.

Habakkuk 1:12 affirms God ordained Babylon as judgment, reinforcing Jeremiah 25:9’s claim that God sends Nebuchadnezzar.

Ezekiel 23:46 describes bringing a crowd for terror and plunder—directly echoing the gathering of nations against Jerusalem in Jeremiah.

Habakkuk 2:5 describes Babylon’s insatiable greed that gathers all nations—fulfilling the gathering Jeremiah 25:9 commands.

In Lamentations 1:14, Jerusalem laments being handed over to enemies, the exact outcome of the judgment in Jer 25:9.

Deuteronomy 28:37 is the covenant curse of becoming a horror and byword—Jeremiah's language directly echoes this foundation.

2 Kings 24:1 records Nebuchadnezzar's actual invasion—fulfilling the prophecy of Jeremiah 25:9 that Babylon would come.

In 2 Kings 24:2, Nebuchadnezzar's invasion fulfills this prophecy — God sends foreign bands to destroy Judah as declared.

In 2 Kings 25:21, Judah's exile and slaughter fulfill the judgment pronounced here — God's servant Nebuchadnezzar executes it.

Isaiah 10:6 describes Assyria as God's rod against a godless nation — the same pattern of using a foreign king as servant seen here.

In 2 Chronicles 36:21, the land's seventy-year rest fulfills the judgment spoken here through Jeremiah.

Ezekiel 29:19 specifies Egypt as a nation given to Nebuchadnezzar—fulfilling the same judgment on surrounding nations.

Isaiah 44:28 calls Cyrus 'my shepherd' for rebuilding Jerusalem — a similar concept of a foreign king as God's instrument, but a different king.

1 Kings 9:7 warns Israel will become a byword and ridicule—the same fate Jeremiah pronounces here for Judah.

Ezekiel 36:34 promises the desolate land will be cultivated—reversing the desolation Jeremiah 25:9 decreed.

Ezekiel 30:11 describes the ruthless army destroying Egypt—same destructive agent from Jeremiah 25:9.

Ezekiel 30:10 repeats that Nebuchadnezzar will end Egypt—echoing God's use of Babylon as judgment instrument.

In 2 Chronicles 29:8, God makes Judah a horror and hissing — the same language of desolation promised here.

In Ezekiel 9:2, executioners come from the north gate, paralleling the north invaders of Jer 25:9—both bring judgment from the north.

Isaiah 23:15 mentions Tyre's seventy-year oblivion — the same period of judgment declared for Judah and surrounding nations here.

Isaiah 45:1 names Cyrus 'his anointed' to subdue nations — parallel to Nebuchadnezzar as 'my servant' here, both used as instruments of God.

In Proverbs 21:1, God directs the king's heart — here Nebuchadnezzar is God's servant, demonstrating that sovereignty.

Isaiah 13:3 describes God summoning his 'warriors' for judgment — a parallel to God summoning the peoples and Nebuchadnezzar here.

Isaiah 14:4 taunts Babylon's fall, contrasting with its role as God's servant here — showing judgment follows its mission.

Isaiah 14:6 describes Babylon's brutal striking of peoples — matching the destructive role assigned to Nebuchadnezzar here.

Isaiah 42:24 says God gave Israel to plunderers because of sin — the same divine sovereignty behind the invasion here.

1 Kings 9:8 depicts passersby appalled at the ruined temple—mirroring the horror Jeremiah's prophecy will cause.

Habakkuk 3:16 describes trembling at the coming Babylonian invasion—the very judgment Jeremiah 25:9 announces.