Hebrews 7:22 calls Jesus the guarantor of a better covenant, which is the same new covenant He mediates here.

Hebrews 8:6 directly states Jesus is the mediator of a better covenant, matching the role given here.

Hebrews 8:8 quotes Jeremiah's prophecy of a new covenant, the very covenant Jesus mediates in this verse.

Hebrews 13:20 mentions the 'blood of the everlasting covenant,' connecting to the 'blood of sprinkling' that inaugurates the new covenant here.

In Hebrews 11:28, the Passover blood sprinkled prefigures Christ's blood that saves, contrasting with Abel's blood that cried for vengeance.

In Hebrews 11:4, Abel's blood speaks from the ground; here Christ's blood speaks a better word—forgiveness instead of vengeance.

Hebrews 10:22 speaks of hearts sprinkled clean, showing the effect of Christ's blood that enables worship, connecting to the sprinkled blood.

Hebrews 9:21 describes old covenant sprinkling with animal blood, contrasting with the superior sprinkled blood of Christ.

Hebrews 9:15 identifies Jesus as mediator of a new covenant, echoing the same role and linking his death to redemption.

In Hebrews 9:19, Moses sprinkled blood under the old covenant — a type fulfilled by Christ's better sprinkling.

Jeremiah 31:31-33 is the prophecy of a new covenant that Jesus mediates here—a direct fulfillment.

1 Timothy 2:5 declares Jesus as the one mediator between God and men, identical to His role described here.

Luke 22:20 explicitly calls it the new covenant in Jesus' blood, directly matching the mediator of a new covenant theme.

Luke 11:51 similarly refers to Abel's blood to Zechariah, emphasizing the pattern of martyrdom that Christ's blood transcends.

Mark 14:24 records Jesus' words identifying his blood as covenant blood, reinforcing the new covenant inauguration.

In Matthew 26:28, Jesus declares his blood as covenant blood poured out for forgiveness, directly corresponding to the sprinkled blood here.

Matthew 23:35 also cites Abel's blood as part of a history of righteous bloodshed, setting the stage for Hebrews' contrast with Jesus' blood.

Exodus 24:8 records Moses sprinkling the old covenant blood, which the new covenant blood of Christ supersedes as mediator.

1 Peter 1:2 mentions sprinkling with Christ's blood, the same cleansing that enables the new covenant relationship.

Genesis 4:10 records Abel's blood crying out from the ground for justice — the blood that Jesus' blood surpasses with a better word.

Revelation 6:10 depicts martyrs crying for vengeance — the cry that Jesus' blood surpasses with a better word.

1 John 3:12 explains Cain's murder of Abel due to righteous vs evil works — the very context of Abel's blood crying out.

In Galatians 4:24, two covenants are contrasted — the new covenant Jesus mediates is the free one.

In 2 Corinthians 3:6, we are ministers of a new covenant of the Spirit — directly parallel to the new covenant Jesus mediates.

In Isaiah 52:15, the Servant sprinkles nations — prefiguring Christ's sprinkled blood that speaks a better word.

In Isaiah 49:8, the Lord gives His servant as a covenant to the people — this is the new covenant Jesus mediates.

In Isaiah 42:6, the Servant is given as a covenant for the people — fulfilled in Jesus, the mediator of the new covenant.

In Psalm 50:5, God's saints made a covenant by sacrifice — parallel to the new covenant established by Christ's sacrifice.

In Leviticus 16:14, blood is sprinkled on the mercy seat on the Day of Atonement — a direct type of Christ's atoning blood.

Exodus 24:6 depicts Moses sprinkling blood to ratify the old covenant — a contrast with Jesus' better blood of the new covenant.

Exodus 12:23 shows the Passover blood shielding Israel from the destroyer — foreshadowing Jesus' blood that secures the new covenant.

Exodus 12:22 describes sprinkling Passover blood with hyssop for protection — a type of Christ's sprinkled blood that speaks a better word.

In Ezekiel 16:60, God promises an everlasting covenant — echoed in the new covenant Jesus mediates.

In Deuteronomy 18:18, God promises a prophet like Moses — this prophet is fulfilled in Jesus, the mediator of the new covenant.

1 John 5:6 emphasizes Jesus came by blood and water, affirming the significance of His atoning blood.