Mark 14:22 is the preceding bread saying in the same narrative — together they form the two elements of the Lord's Supper institution.

Mark 10:45 explains Christ's death as a ransom for many — same 'for many' language and sacrificial meaning.

1 Corinthians 11:25 gives Paul's parallel account of the institution, also calling it 'the new covenant in my blood.'

Revelation 7:14 shows the redeemed washing robes in the blood of the Lamb — the same blood that establishes the covenant.

Revelation 5:9 celebrates that Christ's blood ransomed people from every nation — the outcome of the covenant blood.

Hebrews 13:20 refers to 'the blood of the eternal covenant,' connecting Christ's blood to resurrection and eternal salvation.

Hebrews 9:15-23 elaborates on Christ's blood as the basis for the new covenant, explaining its necessity for forgiveness.

Exodus 24:8 describes Moses sprinkling blood and calling it 'the blood of the covenant,' directly prefiguring Jesus' words over the cup.

1 Corinthians 10:16 interprets the cup as participation in Christ's blood, explaining the communal meaning of the Last Supper.

John 6:53 stresses the necessity of drinking Jesus' blood for eternal life, deepening the significance of the cup as life-giving.

Zechariah 9:11 speaks of deliverance through 'the blood of my covenant,' linking covenant blood to liberation — echoed in Jesus' statement about his blood being poured out.

Matthew 26:28 gives the identical blood-of-the-covenant declaration — the parallel account of Jesus' words at the Last Supper.

Ephesians 1:7 explains redemption through Jesus' blood and forgiveness of sins — the effect of the blood poured out here.

Hebrews 7:22 calls Jesus the guarantor of a better covenant — the same covenant sealed by his blood in this verse.

Hebrews 8:8 quotes Jeremiah's prophecy of a new covenant — the very covenant Jesus inaugurates with his blood here.

Matthew 20:28 echoes the same 'ransom for many' saying — directly linked to the blood poured out for many.

Hebrews 12:24 mentions the sprinkled blood of the new covenant and Jesus as mediator — the same blood and covenant here.

Jeremiah 31:31 prophesies a new covenant — the very covenant Jesus' blood establishes here.

Leviticus 17:11 states blood makes atonement for life — OT principle that Christ's blood fulfills as new covenant sacrifice.

2 Corinthians 3:6 speaks of ministers of a new covenant — the same covenant Jesus inaugurates with his blood here.

1 John 5:6 emphasizes Jesus coming by blood — the same blood that establishes the covenant, testifying to his sacrifice.