In Exodus 12:7, blood is applied to doorposts — verse 22 expands with the hyssop method. Direct continuation.

In Exodus 24:6, Moses sprinkles covenant blood—different purpose but parallels the blood application here for protection.

In Numbers 19:18, hyssop sprinkles water for purification from corpse impurity — same tool as for blood here.

In Psalm 51:7, hyssop symbolizes spiritual cleansing — echoing the ritual purification with blood here.

In Hebrews 9:14, Christ's blood cleanses conscience — the antitype of the Passover blood that protected Israel.

In Hebrews 9:19, hyssop is used to sprinkle blood for covenant ratification — same ritual action as applying blood here.

In Hebrews 11:28, the same Passover event is described — sprinkling blood by faith so the Destroyer would not touch them.

In Hebrews 12:24, Christ's sprinkled blood speaks a better word — superior fulfillment of the protective blood here.

In 1 Peter 1:2, believers are sprinkled with Christ's blood — the antitype of Passover blood on doorposts.

In Isaiah 26:20, God calls His people to hide indoors until wrath passes—the same sheltering principle as the Passover.

In John 19:29, hyssop brings wine to Jesus on the cross—typologically linking the Passover lamb's blood to Christ's sacrifice.

In Leviticus 14:4, hyssop is used for leper cleansing—the same plant links this purification ritual to the Passover.

In Leviticus 14:6, hyssop is used to apply blood in purification, similar to its use here for Passover.