Hebrews 10:19 provides the basis—confidence to enter the Holy Place by Jesus' blood—for the call to draw near here.

Hebrews 9:13 describes OT blood purification of the flesh — providing the background for the superior sprinkling of conscience in Hebrews 10:22.

Hebrews 4:16 gives the same exhortation to approach the throne of grace with confidence, directly reinforcing the call to draw near here.

Hebrews 7:19 introduces drawing near through a better hope, providing the theological foundation for this exhortation to draw near.

Hebrews 9:10 refers to external washings of the old covenant—contrasted with the internal cleansing of heart and body in Hebrews 10:22.

Hebrews 9:14 states Christ's blood purifies our conscience — the very basis for the 'hearts sprinkled' in Hebrews 10:22.

Hebrews 9:19 describes Moses sprinkling with blood and water — the OT ritual that prefigures the spiritual sprinkling in Hebrews 10:22.

Hebrews 12:24 speaks of Jesus' sprinkled blood — the same blood that cleanses the conscience in Hebrews 10:22.

In Hebrews 13:20, the blood of the eternal covenant is the means by which believers draw near to God, directly connecting to 10:22's call to approach with sprinkled hearts.

In Hebrews 6:11, 'full assurance of hope' uses the same Greek term as 'full assurance of faith' here.

Ephesians 5:26 describes Christ cleansing the church by washing of water with the word — the same cleansing that readies believers to draw near.

In Psalm 119:2, those who seek God with their whole heart are blessed, directly paralleling the call to draw near with a true heart.

Zechariah 13:1 prophesies a fountain for cleansing sin — the OT promise behind the spiritual cleansing described here.

Ephesians 3:12 directly echoes approaching God with freedom and confidence through faith, the same theme as drawing near.

2 Corinthians 7:1 calls for cleansing body and spirit — the same dual purification that here enables confident approach to God.

1 Timothy 4:2 describes a seared, insensitive conscience—the opposite of the cleansed conscience that allows confident approach to God in Hebrews.

Ezekiel 36:25 promises God will sprinkle clean water for cleansing—the new covenant promise Hebrews sees fulfilled in Christ's work.

Titus 3:5 ties salvation to washing of regeneration and Spirit renewal — the cleansing here is the same gracious work.

Jeremiah 24:7 promises a new heart for wholehearted return — echoes the cleansed heart and true heart in drawing near.

1 Corinthians 6:11 declares believers washed and sanctified by the Spirit — the same cleansing reality that lets us draw near.

Isaiah 29:13 condemns drawing near with lips only while hearts are far, contrasting with the 'true heart' required here for worship.

Psalm 119:80 prays for a blameless heart in God's statutes — mirrors the 'true heart' and clean conscience in drawing near.

Psalm 119:58 entreats God's favor with all heart — akin to the true heart required to draw near.

Psalm 119:10 echoes the 'true heart' of drawing near — wholehearted seeking of God.

In Psalm 51:10, David prays for a clean heart, directly paralleling the 'hearts sprinkled clean' that enables believers to draw near.

In 1 Chronicles 28:9, David charges Solomon to serve God with a whole heart, directly echoing the call to draw near with a true heart and full assurance.

James 4:8 promises reciprocal nearness when we draw near to God, echoing and confirming the call here to approach with a true heart.

In 1 Peter 1:2, sprinkling of Christ's blood sanctifies—the same cleansing imagery applied to believers' hearts in Hebrews.

1 Peter 3:21 correlates baptism with a good conscience — here hearts sprinkled clean accompany the bodily washing.

1 John 3:21 promises confidence when hearts do not condemn, directly linking to having a clean conscience to approach God.

In Titus 1:15, the defiled conscience of unbelievers contrasts with the cleansed conscience of believers here.

Exodus 19:10 instructs washing garments to consecrate the people before Sinai, prefiguring the heart and body cleansing needed to approach God.

In Colossians 2:2, the same Greek word 'plērophoria' (full assurance) appears, there of understanding, here of faith.

Romans 10:10 connects heart belief to justification — the same heart-faith that enables drawing near with full assurance in Hebrews 10:22.

Genesis 35:2 commands purification and changing garments before meeting God, typifying the spiritual cleansing and new heart required to draw near.

Exodus 24:2 restricts drawing near to Moses alone, contrasting with the open access through Christ that Hebrews 10:22 promises to all believers.

Exodus 30:19 requires priests to wash hands and feet before entering the tabernacle, typifying the 'bodies washed with pure water' for access to God.

Psalm 51:2 pleads 'wash me from iniquity'—the same heart cry for inner cleansing that Hebrews says is now available through Christ.

Zephaniah 3:2 condemns Jerusalem for not drawing near to God — the exact opposite posture from the call to draw near with a true heart in Hebrews 10:22.

Matthew 5:8 promises blessing to the pure in heart — the same heart purity required for drawing near in Hebrews 10:22.

Acts 24:16 expresses Paul's aim for a clear conscience — identical to the 'heart sprinkled from an evil conscience' in Hebrews 10:22.

Acts 22:16 calls for baptism to wash away sins — directly paralleling the water-cleansing and heart-sprinkling in Hebrews 10:22.

In 1 Timothy 1:5, love from a pure heart and good conscience mirrors the cleansed heart and conscience here.

Jeremiah 30:21 foretells a ruler who draws near to God, a type of Christ whose priesthood enables our approach to God.

In Isaiah 52:15, the Servant sprinkles many nations—this OT imagery of cleansing underlies the sprinkling of hearts from an evil conscience in Hebrews.

1 John 3:19 speaks of setting hearts at rest in God's presence, paralleling the assurance of faith for drawing near.

In Exodus 29:4, Aaron and his sons are washed for priestly service—a type of the believer's cleansing to draw near to God in Hebrews.

Leviticus 8:6 records the same priestly washing as Exodus—typifying the spiritual cleansing that enables believers to approach God in Hebrews.

Leviticus 14:7 describes sprinkling for cleansing from leprosy — an OT type of the spiritual cleansing in Hebrews 10:22.

In Romans 12:1, presenting your bodies as a living sacrifice parallels the bodily and spiritual dedication called for here.

In 1 John 3:20, when hearts condemn, God's greater knowledge reassures—complementing Hebrews' promise of a cleansed conscience for confident drawing near.

Numbers 8:7 involves sprinkling water of purification — an OT cleansing rite that prefigures the 'bodies washed with pure water' in Hebrews 10:22.

Numbers 19:18 describes sprinkling with water of purification for uncleanness — a type of the cleansing from evil conscience in Hebrews 10:22.

Matthew 23:26 commands cleaning the inside first — matching Hebrews 10:22's emphasis on inner heart cleansing before approach.

Psalm 73:28 expresses the goodness of being near God, an OT longing that anticipates the full access to God through Christ.

Ezekiel 16:9 pictures God washing away Israel's blood—an OT metaphor for divine cleansing that Hebrews applies to the conscience and body.

Numbers 19:19 continues the purification ritual — reinforcing the OT background for the cleansing imagery in Hebrews 10:22.

1 Kings 15:3 describes a king whose heart was not wholly true, contrasting with the 'true heart' needed to draw near to God.

In 1 Chronicles 29:17, David speaks of uprightness of heart and God testing hearts, paralleling the sincerity and assurance of heart in drawing near.