Ezekiel 34:24 continues the same covenant promise: God will be their God and set up David as prince, reinforcing the relationship.

Ezekiel 16:62 uses identical language—'you shall know that I am the LORD'—to confirm the covenant restoration.

Ezekiel 37:27 echoes 'I will be their God, they shall be my people'—a near verbatim parallel of the covenant formula here.

Ezekiel 14:11 states the reciprocal covenant 'they will be My people, and I will be their God' — a direct parallel to the relationship declared here.

Ezekiel 39:22 says 'the house of Israel will know that I am the LORD their God' — almost identical wording to this verse.

Ezekiel 39:28 also declares 'they will know that I am the LORD their God' in context of exile and gathering — same recognition.

Ezekiel 36:36 has nations knowing that the LORD rebuilds and plants — a different focus but same 'know that I am the LORD' pattern.

Psalm 95:7 echoes the covenant formula — we are His people and sheep of His pasture, directly paralleling God's declaration here.

Psalm 100:3 repeats the same identity: we are His, His people, sheep of His pasture — reinforcing the covenant relationship.

Hebrews 8:11 quotes Jeremiah's new covenant promise that all will know the Lord — extending intimate knowledge of God to the new covenant community.

Exodus 16:12 uses 'you shall know that I am the LORD your God' after manna—same knowing formula but different context.

Isaiah 60:16 uses the same 'know that I am the LORD' formula but as Savior and Redeemer, extending the covenant knowledge to provision for Israel.

Acts 2:36 calls the house of Israel to know Jesus as Lord and Christ, a NT echo of the covenant knowledge of God.