In Ezekiel 20:12, the Sabbath is a sign that God sanctifies Israel — the same 'sanctify' language links directly to the sanctuary's purpose.

Ezekiel 36:23 also declares the nations will know the Lord when He vindicates His holiness.

In Ezekiel 38:23, God shows His greatness and holiness to the nations — a parallel assertion that the sanctuary's presence will make Him known.

In Ezekiel 39:7, God makes His holy name known among Israel and the nations — directly reinforcing the revelation of His holiness through the sanctuary.

Ezekiel 38:14 describes Israel dwelling securely, the peaceful setting that follows the sanctuary restoration of 37:28.

In Exodus 31:13, the Sabbath is a sign that God sanctifies Israel — a foundational promise echoed in the sanctuary's role.

In Leviticus 20:8, God declares 'I am the Lord who sanctifies you' — the same core statement that the sanctuary embodies.

Leviticus 21:8 uses the same phrase 'I the Lord who sanctify you' — applied to priests, while Ezekiel applies it to all Israel with the sanctuary present.

Hosea 11:9 says God is the Holy One in Israel's midst, echoing the promise of His sanctuary among them in Ezekiel 37:28.

1 Corinthians 1:30 declares Christ as our sanctification — echoing the OT promise of God's sanctifying presence, now personally embodied in Jesus.

Ephesians 5:26 describes Christ sanctifying the church by washing with water — similar to Ezekiel's promise of sanctification through God's dwelling in their midst.

1 Thessalonians 5:23 prays for complete sanctification by God — echoes the sanctification promised in Ezekiel when God's sanctuary is among them permanently.