In 2 Chronicles 29:16, the Levites carry out the command from verse 5 — they remove uncleanness from the temple as instructed.

2 Chronicles 29:15 shows the Levites obeying the command: they sanctified themselves and began cleansing the house.

2 Chronicles 29:34 notes the Levites' greater zeal in sanctifying themselves compared to priests, highlighting their response to the command.

2 Chronicles 35:6 records Josiah's command to Levites to consecrate themselves for Passover—identical language and context of renewal.

In 2 Chronicles 35:2, Josiah similarly sets priests in their duties — both kings command temple service restoration.

2 Chronicles 5:11 records priests sanctifying for temple dedication, similar to the sanctification required before removing filth.

In 2 Chronicles 34:3-8, Josiah purges the land of idolatry — echoing Hezekiah's earlier cleansing of the temple.

In 1 Chronicles 15:12, David commands the Levites to sanctify themselves for the ark — a direct parallel to Hezekiah's command for temple cleansing.

In 2 Corinthians 7:1, Paul echoes this call to cleanse from filthiness, applying the OT temple purification to believers' spiritual lives.

In Matthew 21:12, Jesus cleanses the temple of commerce — mirroring Hezekiah's removal of 'filthiness' from the same house.

Ezekiel 8:9-18 details multiple abominations in the temple, vividly illustrating the filthiness Hezekiah commanded to be removed.

Nehemiah 13:22 commands Levites to purify themselves — directly echoing Hezekiah's command to sanctify the Levites.

Nehemiah 13:9 shows Nehemiah commanding cleansing of temple rooms — same action of removing defilement from the house of God.

1 Chronicles 23:28 states the Levites' duty to purify holy things, confirming why Hezekiah addresses them for temple cleansing.

Ezekiel 44:10 condemns Levites who strayed after idols — contrasting the faithful Levites Hezekiah calls to sanctify themselves.

Exodus 19:10 commands consecration of the people before Sinai—parallels the consecration of Levites and temple here, though different recipients.

In Ezekiel 36:25, God promises to cleanse His people from all filthiness — a spiritual counterpart to Hezekiah's physical temple cleansing.

Nehemiah 12:30 records priests and Levites purifying themselves, people, gates, and wall — mirroring Hezekiah's call for sanctification.

In 1 Corinthians 3:16, Paul calls believers the temple of God — Hezekiah's command prefigures the call for personal holiness.

In 1 Corinthians 3:17, Paul warns against defiling God's temple — Hezekiah's removal of uncleanness illustrates the seriousness of holiness.

In 2 Corinthians 6:16, Paul asks what accord the temple of God has with idols — Hezekiah's cleansing exemplifies that separation.

Ephesians 5:26 describes Christ's sanctifying work through washing, paralleling the cleansing command but focusing on Christ's action rather than human effort.

Ephesians 5:27 presents the goal of a spotless church, reflecting the purpose of removing filthiness to present a holy temple.

Joel 2:16 calls to sanctify the congregation for a solemn assembly — similar call to consecration as Hezekiah's for the temple.