Leviticus 23:27 also designates the tenth day of the seventh month as the Day of Atonement, reiterating the same holy convocation.

Leviticus 25:9 uses this same Day of Atonement to sound the trumpet for the Year of Jubilee, linking atonement to liberation.

In Psalm 51:7, David prays for hyssop cleansing, directly echoing the purification ritual described here — both link physical cleansing to spiritual forgiveness.

Jeremiah 33:8 promises the same cleansing from all iniquity that the Day of Atonement foreshadows, but as a future covenant renewal.

Ezekiel 36:25-27 uses sprinkling and a new heart imagery, directly building on the Day of Atonement's cleansing promise.

Ephesians 5:26 applies the cleansing imagery to Christ's sanctification of the church by washing with water and the word.

Titus 2:14 declares Christ's purpose to purify a people, fulfilling the atonement typology of the Day of Atonement.

Hebrews 9:13 references the same goat and bull sacrifices, noting their purification of the flesh, setting the stage for Christ's superior cleansing.

Hebrews 9:14 contrasts the fleshly cleansing of the Day of Atonement with Christ's cleansing of the conscience.

Hebrews 10:1 describes the law as a shadow of good things to come, unable to perfect, directly referencing the insufficiency of the Day of Atonement.

Hebrews 10:2 argues that if the Day of Atonement truly cleansed, sacrifices would have ceased — showing its provisional nature.

1 John 1:7-9 proclaims that Jesus' blood cleanses from all sin, fulfilling the promise of complete atonement in the Day of Atonement.

Exodus 30:10 prescribes the yearly atonement on the altar of incense, which takes place on the same Day of Atonement described here.

Hebrews 10:3 says the yearly sacrifices serve as a reminder of sins, contrasting with the cleansing promised here.

Psalm 51:7 requests purification with hyssop, a ritual element used in OT cleansing rites like the Day of Atonement, connecting to the purification promised here.

Psalm 51:10 echoes the need for inner cleansing, paralleling the Day of Atonement's external purification with David's plea for a clean heart.