Exodus 15:6 is part of this same song, celebrating God's powerful right hand — a direct parallel within the poem.

Exodus 14:4 describes God gaining honor through Pharaoh's defeat, which this song directly responds to with praise for His wonders.

Exodus 18:11 has Jethro declare the LORD greater than all gods, echoing the rhetorical question 'Who among the gods is like you?'

Exodus 20:3 commands no other gods before Me, reinforcing the exclusive worship that flows from God's uniqueness stated here.

Exodus 8:10 directly states 'no one like the LORD our God,' the same declaration of God's uniqueness that this song celebrates.

Exodus 9:16 reveals God's purpose to show His power and declare His name, aligning with the demonstration of power in this song.

Psalm 66:5 invites seeing God's awesome deeds, directly paralleling the 'awesome in glorious deeds' praise of this verse.

Revelation 15:4 echoes this song with 'Who will not fear you? ... for you alone are holy,' directly alluding to God's unique holiness and wonders.

Psalm 77:14 echoes 'doing wonders' from this verse, celebrating God as the worker of wonders among the peoples.

Psalm 86:8 directly states 'none like you among the gods' and 'no works like yours,' reinforcing God's uniqueness.

Psalm 89:6-8 asks a series of rhetorical questions about God's incomparability among heavenly beings, echoing the exodus praise.

Isaiah 6:3 intensifies the holiness theme with the thrice-holy declaration of the seraphim, directly echoing God's majestic holiness.

Isaiah 40:18 asks to whom God can be compared, continuing the theme of God's incomparability from the exodus song.

Isaiah 40:25 has God himself ask 'to whom will you compare me?' reinforcing the same incomparability theme.

Isaiah 57:15 emphasizes God's name as 'Holy' and His dwelling in high and holy places, reinforcing the majestic holiness celebrated here.

Isaiah 64:3 directly recalls 'awesome things' — God's coming down and mountains quaking, a vivid parallel to the awesome deeds here.

Jeremiah 10:6 declares 'there is none like you, O LORD,' a direct statement of the same truth as the exodus song.

Jeremiah 10:7 echoes the rhetorical question 'Who is like you?' — affirming God's incomparability among the nations.

Revelation 4:8 has living creatures crying 'Holy, holy, holy,' echoing the heavenly worship of God's holiness seen here in the Song of Moses.

Deuteronomy 3:24 echoes the same rhetorical question — 'what god is there... who can do such works?' — affirming God's incomparability.

Deuteronomy 33:26 declares 'There is none like God' — directly echoing the praise of God's uniqueness here.

1 Samuel 2:2 affirms 'there is none holy like the Lord' — parallel to the question 'Who is like you?' in Exodus.

2 Samuel 7:22 declares 'there is none like you' — directly parallel to the song's rhetorical question of God's incomparability.

In 1 Kings 8:23, Solomon echoes the same rhetorical claim: no God like YHWH, emphasizing covenant faithfulness.

Psalm 35:10 repeats the question 'who is like you?' focusing on deliverance of the poor, mirroring the exodus theme.

In Isaiah 37:23, the rhetorical question 'Against the Holy One of Israel?' directly echoes the theme of God's unique holiness from Exodus 15:11.

Revelation 15:3 directly references the 'song of Moses' from Exodus 15, singing of God's great and amazing deeds.

Deuteronomy 4:35 reinforces this exclusive monotheism: 'the LORD is God; besides him there is no other.'

In Luke 1:49, Mary's praise that God is mighty and holy directly echoes the 'majestic in holiness' and 'doing wonders' from Exodus 15:11.

In Micah 7:18, the direct question 'Who is a God like you?' expands on Exodus 15:11 by adding God's pardoning grace.

In Jeremiah 50:44, the phrase 'For who is like me?' is a direct echo of Exodus 15:11's rhetorical question about God's uniqueness.

In Isaiah 46:5, God's challenge 'To whom will you liken me?' directly mirrors the rhetorical 'Who is like you?' from Exodus 15:11.

1 Chronicles 16:25 echoes that the LORD is 'to be feared above all gods,' affirming His unmatched greatness.

1 Chronicles 17:20 declares 'There is no one like you, LORD'—a direct echo of Moses' praise here.

2 Chronicles 2:5 states 'our God is greater than all gods,' paralleling the rhetorical question about incomparability.

Psalm 71:19 echoes the same rhetorical question about God's unmatched righteousness and greatness, affirming no one is like Him.

Psalm 77:13 asks 'Who is a great god like our God?' mirroring the 'Who is like You among the gods?' theme.

Psalm 8:1 marvels at God's majestic name and glory, echoing the 'majestic in holiness' phrase here.

Job 9:10 highlights God's unfathomable wonders, matching the 'working wonders' attribute in Moses' song.

2 Chronicles 6:14 says 'there is no God like you in heaven or on earth,' directly mirroring the theme of unique divinity.

Psalm 111:9 says God's name is holy and awesome, directly echoing the 'glorious in holiness, awesome in praises' description here.

Psalm 113:5 asks 'Who is like the Lord our God?' mirroring the 'Who is like You among the gods?' theme of incomparability.

Psalm 86:10 declares 'You alone are God' and do great wonders, directly reflecting the incomparability and wonder-working of God here.

Psalm 77:19 alludes to the same exodus sea miracle, illustrating the wonders mentioned in Exodus 15:11.

Psalm 72:18 praises God for His wondrous deeds, directly echoing the 'awesome in praises, doing wonders' from this verse.

Psalm 89:7 describes God as 'awesome' and feared among holy ones, directly reflecting the 'awesome in glorious deeds' here.

Psalm 98:1 celebrates God's marvelous deeds and holy arm, echoing the 'awesome in praises, doing wonders' from this verse.

In Acts 2:11, the phrase 'wonders of God' echoes the 'doing wonders' here, as Pentecost proclaims God's mighty acts in many languages.

Hebrews 12:29 describes God as a consuming fire, reinforcing the awe and holiness of the God praised here as incomparable.

Psalm 136:4 praises God who alone does great wonders, directly reflecting the 'doing wonders' attribute celebrated here.

Isaiah 30:11 shows people rejecting the 'Holy One of Israel'—a contrast to the reverent praise of God's holiness in this verse.