Psalm 89:5 mentions the assembly of saints praising God, providing the context for the reverence in verse 7.

Psalm 76:7-11 emphasizes God's fearfulness and judgment — parallel to Psalm 89:7's 'God greatly to be feared.'

Psalm 2:11 commands serving the LORD with fear and trembling, directly reinforcing the reverent fear of God in the assembly.

Psalm 34:9 explicitly calls saints to fear the LORD, directly paralleling the reverence in the assembly.

Psalm 76:11 says 'all around Him' should fear God, mirroring 'all those around Him' in the assembly.

Psalm 96:4 declares God is 'greatly to be praised' and 'feared above all gods,' identical to the theme of reverence.

Psalm 111:9 declares God's name holy and awesome — echoing the same awe-filled reverence for God among his people.

Isaiah 6:2-7 depicts seraphim in awe before God's holiness — parallel to Psalm 89:7's council of holy ones and awesome God.

Revelation 15:4 echoes the call to fear God, linking His holiness and universal worship to the assembly of saints.

Hebrews 12:29 says God is a consuming fire — the basis for the fear described in Psalm 89:7.

Hebrews 12:28 calls for serving God with reverence and godly fear — directly parallel to fearing God in His assembly.

Acts 5:11 records great fear on the church — the same reverent fear of God in His assembly.

Luke 12:5 explicitly says fear God who casts into hell — directly parallels the fear of God in Psalm 89:7.

Matthew 10:28 commands fear of God who can destroy soul and body — the same reverent fear of God.

Jeremiah 10:7 asks who would not fear God as King of nations — directly echoing the fear due to God among His saints.

Exodus 15:11 declares God 'fearful in praises' and holy—directly parallel to the reverence and fear in the assembly.

In 1 Chronicles 16:25, the same phrase 'greatly to be praised' and 'feared above all gods' echoes the reverence due to God in the assembly.

Joshua 4:24 states the purpose is that all may fear the Lord—directly parallel to the fear in the assembly.

Leviticus 19:30 commands reverence for God's sanctuary—directly parallel to the fear and reverence in the assembly.

Ezekiel 44:4 shows the prophet falling on his face before God's glory — a direct response to the awe-inspiring God mentioned here.

Acts 7:32 describes Moses trembling at the burning bush — a concrete instance of the fear due to the awesome God.

Hebrews 12:23 speaks of the assembly of the firstborn in heaven — a New Testament counterpart to the council of holy ones here.

Leviticus 10:3 teaches God must be sanctified by those near Him — parallel to Psalm 89:7's fear in the divine council.

Ecclesiastes 5:1 advises guarding steps when approaching God's house — a practical application of the fear of God described here.

2 Thessalonians 1:10 says Christ will be marveled at among believers — parallel to God being awesome among his holy ones.

Revelation 14:7 echoes the call to fear God, connecting the awe of God in the heavenly council to the final judgment call.