Psalm 136:4 repeats 'who alone does great wonders' as a refrain, closely paralleling the phrase.

Psalm 106:48 echoes this doxology verbatim, closing Book IV with the same praise to the God of Israel.

Psalm 86:10 directly states 'you alone are God' who does marvelous deeds, matching the exact claim.

Psalm 41:13 is an identical doxology — 'Praise be to the LORD, the God of Israel' — closing Book 1, just as Psalm 72:18 closes Book 2.

Psalm 96:3 uses the same phrase 'marvelous deeds' and commands declaring God's glory among the nations.

Psalm 89:52 ends with 'Blessed be the LORD for evermore' — a direct doxological parallel to the blessing here.

Psalm 71:19 declares God has done great things and asks who is like Him — closely parallels the 'only doeth wondrous things'.

Psalm 26:7 speaks of telling all God's wondrous works — directly matching the theme of God doing wondrous things.

Psalm 145:5 speaks of meditating on God's wonderful works, linking praise to contemplation of His majesty.

Psalm 107:31 gives thanks for God's wonderful deeds, reinforcing the theme of praising His works.

Daniel 4:3 exclaims God's signs and wonders and His eternal kingdom, echoing the doxology's praise of God's unique power.

In 1 Chronicles 29:10, David uses a nearly identical blessing, praising the LORD God of Israel from everlasting.

Job 5:9 describes God doing great and unsearchable marvels — directly echoing the 'wondrous things' of this verse.

In 2 Chronicles 6:4, Solomon blesses 'the LORD, the God of Israel' for fulfilling his promise—identical to the doxology in this psalm.

In 2 Chronicles 2:12, Hiram blesses 'the LORD, the God of Israel' as Creator—repeating the same praise formula used here.

In 1 Chronicles 16:36, the people respond 'Blessed be the LORD, the God of Israel'—a direct liturgical echo of this doxology.

In 1 Kings 8:15, Solomon blesses 'the LORD, the God of Israel' for fulfilling his promise—identical doxological pattern to this verse.

1 Timothy 1:17 is a doxology ascribing honor and glory to God, similar to the blessing in Psalm 72:18.

In 1 Samuel 25:32, David blesses 'the LORD, the God of Israel' for preventing bloodshed—mirroring the exact praise formula here.

In Genesis 24:27, Abraham's servant uses the same 'Blessed be the LORD' formula, praising God for guidance—echoing the doxology here.

Daniel 2:20 echoes the doxology, blessing God's name and acknowledging His wisdom and power.

Joel 2:26 promises praise for the wonders God has worked, directly connecting to the theme of marvelous deeds.

Revelation 5:13 depicts every creature praising God and the Lamb, echoing the Psalm's praise of God who alone does marvelous deeds, now expanded.

Exodus 15:11 asks who is like God, working wonders — an earlier witness to God's unique miraculous power.

Daniel 4:2 records Nebuchadnezzar's testimony of God's signs and wonders, showing God's deeds acknowledged by a pagan king.

Job 9:10 describes God's unfathomable wonders, broadening the scope of 'marvelous deeds' to include incomprehensible miracles.

1 Peter 1:3 opens with a similar doxology praising God for mercy and new birth, paralleling the Psalm's blessing of God who does marvelous deeds.

In 2 Samuel 7:26, David prays that God's name be magnified—a thematic echo of praising God's marvelous deeds, though not a direct blessing.