In 2 Chronicles 6:17, Solomon directly follows up his praise of God's faithfulness with a specific petition for the Davidic promise, reinforcing the covenant context.

Exodus 15:11 asks 'Who among the gods is like you?' — a direct echo of the declaration that there is no God like the Lord.

In Luke 1:55, God's promise to Abraham is recalled—this is the same covenant love Solomon references as kept for wholehearted servants.

In Luke 1:54, Mary praises God for remembering mercy to Israel—directly connecting to the covenant love Solomon describes for those who walk wholeheartedly.

In Luke 1:50, Mary echoes God's mercy to those who fear Him—mirroring the covenant love promised to wholehearted followers in Solomon's prayer.

Micah 7:18 asks 'Who is a God like you?' and celebrates God's steadfast love—directly parallel to the opening and covenant theme.

Daniel 9:4 repeats the exact phrasing 'keeps covenant of love with those who love him and keep his commandments'.

In Jeremiah 10:6, the same declaration 'no one is like you' appears, reinforcing the uniqueness of God.

Psalm 103:18 specifies 'those who keep his covenant and remember to obey his precepts'—directly mirroring the condition in this verse.

Psalm 89:6 asks 'Who is like the Lord among the heavenly beings?' — reinforcing the theme of God's incomparability.

Psalm 86:8 proclaims 'Among the gods there is none like you' — a thematic parallel to Solomon's declaration.

Nehemiah 1:5 echoes this prayer verbatim—'keeps covenant of love with those who love him and keep his commandments'.

1 Kings 8:23 records the same prayer at the temple dedication, with nearly identical wording.

In 1 Kings 3:6, Solomon recalls God's kindness to David because David walked uprightly—exactly the pattern of covenant love for wholehearted servants.

2 Samuel 7:22 says 'There is no one like you, no God but you' — David's prayer echoes the same confession of God's uniqueness.

Deuteronomy 7:9 uses the same formula 'keeping covenant of love' with those who love and obey God, a clear source.

Deuteronomy 4:39 declares the Lord is God in heaven and earth, no other — mirroring Solomon's statement of God's uniqueness.

In Genesis 17:1, God calls Abram to walk before Him blamelessly—the same condition for receiving covenant love that Solomon mentions.

In 1 Kings 6:12, God conditions temple blessing on obedience—reinforcing the conditional nature of covenant love for those who walk wholeheartedly.

In Luke 1:6, Zechariah and Elizabeth are described as blameless in commands—exemplifying the wholehearted walk that receives God's covenant love.

In 1 Thessalonians 2:12, Paul urges a life worthy of God—a NT call to walk consistently, echoing Solomon's condition for covenant love.