Jeremiah 10:7

Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

Cross-reference

Jeremiah 10:6 states 'none like you', providing the immediate reason for the fear of God expressed in the next verse.

Jeremiah 5:22 asks 'Do you not fear me?' mirroring the question 'Who would not fear you?' in Jer 10:7.

Jeremiah 44:10 laments Israel's failure to fear God, providing a negative example contrasted with the proper fear called for here.

Psalm 72:11 Parallel

Psalm 72:11 envisions all kings bowing before God, echoing the universal kingship that demands fear in Jeremiah 10:7.

Revelation 15:4 directly quotes Jer 10:7: 'Who will not fear you, O Lord?'—a clear NT citation of the OT verse.

Psalm 89:6 Parallel

Psalm 89:6 asks who among heavenly beings is like the Lord, echoing the incomparability that grounds Jeremiah 10:7's call to fear.

Psalm 86:9 Parallel

Psalm 86:9 declares all nations will worship God, reinforcing the universal reverence Jeremiah 10:7 calls for.

Psalm 76:7 Parallel

Psalm 76:7 declares God is to be feared, directly supporting the fear motif that opens Jeremiah 10:7.

Psalm 22:28 Parallel

Psalm 22:28 declares God's kingship over nations, echoing Jer 10:7's title 'King of the nations' and His universal rule.

Job 37:24 Parallel

Job 37:24 states that men fear God, directly linking to Jer 10:7's rhetorical question about fearing the King of nations.

Psalm 89:7 Parallel

In Psalm 89:7, God is greatly to be feared among the saints—echoing the reverence due to the King of nations.

Exodus 15:11 asks 'Who is like you, O LORD?' — a poetic parallel to Jeremiah's assertion that no god compares to God.

2 Samuel 7:22 declares 'there is none like you, no God besides you' — a direct parallel to Jeremiah's confession of God's uniqueness.

2 Samuel 22:32 asks 'Who is God but the LORD?' — matching Jeremiah's theme that no other being compares to the God of Israel.

Isaiah 46:5 Parallel

Isaiah 46:5 asks who can compare to God, directly paralleling the claim that none is like Him.

Isaiah 44:8 Parallel

Isaiah 44:8 declares no other God besides the LORD, reinforcing the incomparability stated here.

Psalm 96:4 Parallel

Psalm 96:4 calls for fearing God above all gods, matching the call to fear the King of nations here.

Psalm 95:3 Parallel

Psalm 95:3 declares the LORD as a great King above all gods, directly echoing the theme of God as King over nations here.

Job 25:2 Parallel

In Job 25:2, dominion and fear belong to God—echoing the reverent fear due to the King of nations.

Psalm 86:8 Parallel

In Psalm 86:8, 'Among the gods there is none like you' directly states the incomparability of the Lord.

1 Chronicles 17:20 states 'there is none like you, no God besides you' — a strong parallel to Jeremiah's declaration of God's incomparability.

Exodus 8:10 Parallel

Exodus 8:10 declares 'there is no one like the LORD our God,' directly echoing Jeremiah's theme of God's incomparability among the nations.

Psalm 71:19 Parallel

In Psalm 71:19, 'Who is like you?' echoes the incomparability of God's righteousness and great deeds.

Psalm 35:10 Parallel

In Psalm 35:10, 'Who is like you?' directly parallels the incomparability of the God who delivers the poor.

Psalm 33:8 Parallel

In Psalm 33:8, all the earth is commanded to fear the LORD—reinforcing the universal fear of the King of nations.

In 2 Chronicles 6:33, Solomon prays that all people may fear God—directly echoing the call to fear the King of nations.

2 Kings 17:39 commands 'you shall fear the LORD your God' — directly echoing Jeremiah's emphasis on fearing the King of nations.

Joshua 4:24 Parallel

Joshua 4:24 says all peoples should fear the LORD — connecting to Jeremiah's rhetorical question 'Who would not fear you?'

Luke 12:5 Parallel

Luke 12:5 warns to fear God who has authority over eternal destiny, reinforcing the fear due to God as King in Jer 10:7.

2 Kings 17:25 notes the settlers 'did not fear the LORD' — illustrating the opposite of Jeremiah's call for universal fear of God.