Revelation 19:2 proclaims God's judgments as 'true and just'—the same phrase from the song of Moses and the Lamb.

Revelation 17:14 calls the Lamb 'Lord of lords and King of kings' — the same royal title applied to God as 'King of the nations' in 15:3.

Revelation 4:8 hails the Lord God Almighty in ceaseless worship—the same divine title appears in the song of Moses and the Lamb.

Revelation 16:5-7 declares God's judgments 'true and just'—directly repeating the language of the heavenly song in Revelation 15:3.

Revelation 5:9-13 records the heavenly song of the Lamb — the same song now combined with the song of Moses in Revelation 15:3.

Revelation 11:17 thanks the Lord God Almighty for taking power and reigning—mirroring the praise of God's ways as King.

Revelation 7:10 sings 'Salvation belongs to our God and to the Lamb' — a parallel song of praise to the Lamb sung here.

In Revelation 19:11, Christ is called Faithful and True, judging righteously — mirroring the 'just and true' ways of God the King.

In Revelation 3:7, Jesus is the holy and true one — attributes here ascribed to God (just/true ways, holy), identifying Christ with the King.

In Revelation 6:10, the martyrs cry 'holy and true' — the same titles used in this song (just/true ways, holy).

In Revelation 16:7, the altar declares God's judgments 'true and just' — directly echoing the song's 'just and true' ways.

Revelation 14:3 describes a new song sung before the throne — the song of the Lamb may be that same new song, linking the two praise scenes.

Exodus 15:1-18 is the Song of Moses after the Red Sea deliverance, which the saints here sing in new context.

Hebrews 3:5 calls Moses a faithful servant while Christ is a son — directly relating to the two songs here (Moses as servant, Lamb as son).

Zephaniah 3:5 emphasizes God's righteousness and that He does no injustice—reinforcing the 'just and true' nature of His ways in Revelation.

Hosea 14:9 says 'the ways of the Lord are right'—directly supporting the declaration of God's just and true ways in Revelation.

Daniel 9:11 cites 'the Law of Moses the servant of God' — directly referencing the same phrase that identifies Moses in the song.

Daniel 4:3 extols God's great signs, mighty wonders, and everlasting kingdom—directly echoed in Revelation 15:3's 'King of the nations'.

Isaiah 33:22 calls the LORD judge, lawgiver, and king — directly aligning with the 'just and true' King of nations praised in Revelation 15:3.

Psalm 145:17 directly states 'The Lord is righteous in all his ways'—a near-verbatim parallel to 'just and true are your ways' in Revelation.

Deuteronomy 32:1-43 is the Song of Moses that may be referenced here along with the Lamb's song.

Exodus 15:11 is the Song of Moses after the Red Sea — directly referenced here as 'the song of Moses', praising God's majestic deeds.

Deuteronomy 32:4 declares God's ways are just and true — part of the Song of Moses, directly echoed in this verse's 'Just and true are your ways'.

Nehemiah 9:14 recalls God giving the law through 'Moses your servant' — the same servant identity echoed in the song of Moses.

Psalm 111:2 says 'Great are the works of the Lord' — almost verbatim to 'Great and amazing are your deeds' here, a clear parallel.

Exodus 15:2 is from the Song of Moses that Revelation 15:3 explicitly references — praising God as strength, song, and salvation.

In Psalm 19:9, the LORD's rules being true and righteous directly parallels the song's claim that His ways are just and true.

In Psalm 33:5, God's love for righteousness and justice directly echoes the 'just and true' ways declared in this song.

Psalm 48:1 begins 'Great is the LORD and greatly to be praised', closely paralleling the song's opening line 'Great and amazing are your deeds'.

Psalm 66:6 recounts the Red Sea crossing, the very Exodus event celebrated by the song of Moses that is sung here.

Psalm 77:14 declares God works wonders and makes known his might — a direct parallel to the 'great and amazing deeds' in Revelation.

Psalm 89:14 states righteousness and justice are God's throne's foundation — directly parallel to 'just and true are your ways'.

1 Corinthians 10:1 recalls the Exodus crossing, the historical event behind the song of Moses sung here.

Romans 3:26 calls God 'just' — the very attribute celebrated here in the song of the Lamb.

John 1:29 identifies Jesus as the Lamb of God—the same Lamb whose song is sung here, connecting the sacrificial theme.

Psalm 92:5 exclaims 'How great are your works!' — a direct verbal match to 'Great and amazing are your deeds'.

Psalm 98:1 celebrates God's 'marvelous things' and calls for a new song—directly echoed in the song of Moses and the Lamb in Revelation 15:3.

Exodus 15:21 is Miriam's refrain from the Song of Moses — the very song the redeemed sing in Revelation 15:3 to celebrate God's triumph.

Daniel 4:37 has Nebuchadnezzar praising God for works that are right and ways that are just—almost identical to the song's proclamation.

Lamentations 1:18 affirms 'The Lord is in the right', directly echoing the declaration that God's ways are just and true.

Psalm 111:7 declares God's works are 'faithful and just'—nearly identical to 'just and true are your ways' in Revelation 15:3, reinforcing the same twin attributes.

In Isaiah 25:1, the same pattern of praising God for wonderful deeds and faithful plans parallels the song's exaltation of God's great works.

Isaiah 12:5 commands singing because God has done excellent things — directly matching Revelation's 'Great and marvellous are thy works'. A strong parallel.

John 1:17 contrasts the law through Moses with grace through Jesus — the two songs here (Moses and Lamb) echo that contrast.

Zechariah 9:9 announces a righteous king coming with salvation — a messianic hope that Revelation 15:3 sees fulfilled in God's reign.

Isaiah 32:1 foretells a king reigning in righteousness — directly echoing the 'just and true' ways of the King praised in Revelation 15:3.

Isaiah 9:7 describes the Messiah's eternal reign of justice — the same righteous kingship celebrated in Revelation 15:3 as 'King of the nations'.

Psalm 119:137 proclaims God is 'righteous' and his rules are 'right'—directly aligning with the 'just and true' description of God's ways in Revelation 15:3.

Psalm 105:2 calls to 'tell of all his wondrous works'—the same concept as the 'great and amazing deeds' that the saints sing about in Revelation 15:3.

Isaiah 5:16 exalts God's judgment and holiness — aligning with Revelation's 'just and true' ways. Parallel theme of God's righteous judgment.

Psalm 145:7 speaks of singing of God's righteousness — directly paralleling Revelation's 'just and true are thy ways'. Both songs celebrate God's justice.

Genesis 17:1 reveals God as 'God Almighty'—the same attribute of omnipotence celebrated in Revelation 15:3.