In Exodus 15:11, God is praised as 'majestic in holiness' and doing wonders — closely parallels Mary's 'holy is his name' and 'great things'.

Isaiah 57:15 describes God whose name is Holy, dwelling with the lowly—mirroring Mary's humble exaltation of His holiness.

Isaiah 6:3 records the seraphim's thrice-holy declaration, echoing the holiness Mary proclaims in her song.

In Isaiah 1:24, God is titled 'the Mighty One of Israel' — a precise parallel to Mary's 'he who is mighty'.

In Psalm 126:3, 'The LORD has done great things for us' echoes Mary's words, connecting her joy to Israel's restoration joy.

In Psalm 126:2, 'The LORD has done great things for them' is almost verbatim — Mary applies this corporate praise to her personal experience.

In Psalm 111:9, the same phrase 'holy and awesome is his name' appears, reinforcing Mary's declaration of God's holiness.

In Psalm 99:9, 'the LORD our God is holy' reinforces the holiness theme — Mary echoes the psalmist's call to worship God's holiness.

In Psalm 99:3, 'Holy is he!' matches Mary's 'holy is his name' — a direct verbal parallel praising God's holy character.

In Psalm 71:19-21, 'you who have done great things' directly parallels Mary's praise, linking her song to a psalm of trust in God's past and future acts.

In Psalm 24:8, the LORD is called strong and mighty — directly echoing Mary's declaration of God's might.

In 1 Samuel 2:2, Hannah declares 'none holy like the LORD' — Mary's song directly echoes Hannah's model of praise for God's holiness.

In Genesis 17:1, God reveals Himself as El Shaddai, 'God Almighty' — the same 'Mighty One' title Mary uses here.

Psalm 98:1 celebrates God's 'marvelous things' and salvation, paralleling Mary's 'great things' done by the Mighty One.

Revelation 4:8 repeats the thrice-holy praise of Isaiah, linking Mary's Magnificat to the heavenly worship of God's holiness.

Revelation 15:4 declares 'you alone are holy' and connects it to fearing God's name, similar to Mary's focus on His holy name.

In Jeremiah 10:6, God's name is 'great in might' — a parallel to Mary's acknowledgment of His mighty deeds.