Acts 2:15 directly answers the mockers by noting the early hour—Peter refutes the drunkenness accusation from verse 13.

In Acts 17:32, mockers deride Paul's resurrection preaching—similar to mockers deriding the disciples as drunk.

1 Samuel 1:14 shows Eli mistaking Hannah’s prayer for drunkenness—the same misunderstanding of spiritual fervor appears here.

Ephesians 5:18 contrasts drunkenness with Spirit-filling—the very distinction the mockers missed.

In 1 Samuel 1:13, Hannah's prayer is mistaken for drunkenness—parallel to the disciples being mocked as drunk.

In 1 Chronicles 15:29, Michal despises David's worship—paralleling the mockers' contempt for the disciples.

In 1 Corinthians 14:23, Paul notes outsiders think Spirit-filled speakers are mad—similar to mockers here accusing them of drunkenness.

In 2 Samuel 6:16, Michal despises David's worship—similar to mockers despising the disciples' ecstatic praise.

In Luke 7:33, John's asceticism is falsely attributed to a demon—contrasting the false accusation of drunkenness against the disciples.

In 2 Chronicles 36:16, mockers despise God's messengers—similar to the mockery in Acts 2:13.

In Zechariah 9:17, new wine symbolizes God's blessing—contrasting the mockers' accusation of drunkenness.

In Zechariah 10:7, rejoicing as through wine is a sign of God's blessing—echoing the disciples' Spirit-filled joy.