Jeremiah 11:11 declares God will bring disaster they cannot escape and will not listen to their cries — a very similar judgment for covenant breaking.

Jeremiah 11:17 pronounces disaster for the same reason: making offerings to Baal, provoking God — the stiff-necked idolatry that brings judgment.

Jeremiah 20:4 applies the same disaster pronouncement to Pashhur specifically — the judgment now targets the priest who opposed the prophecy.

Jeremiah 25:4 echoes the accusation: God sent prophets but people did not listen — reinforcing the cause of the disaster.

Jeremiah 36:31 repeats the same verdict — disaster because they did not listen — now against King Jehoiakim.

Jeremiah 20:1-2 shows Pashhur beating and imprisoning Jeremiah for this prophecy — the immediate human rejection of the divine warning.

Jeremiah 36:7 introduces the possibility of repentance and turning from evil, contrasting with the fixed judgment in 19:15.

2 Chronicles 36:17 records the Babylonian invasion, the very disaster Jeremiah prophesied against the city.

2 Chronicles 34:24 also pronounces disaster on Jerusalem and its inhabitants for disobedience, mirroring the same covenant curse formula.

Nehemiah 9:16 says 'they acted presumptuously and stiffened their necks' — the exact phrase used here for refusing to obey.

Isaiah 48:4 describes Israel's neck as an iron sinew — the same image of stubbornness that leads to God's judgment in Jeremiah.