Jeremiah 13:7 shows the physical result: the girdle is marred and profitable for nothing, illustrating the judgment on the evil people.

Jeremiah 13:11 explains the loincloth metaphor: God made Israel cling to him for glory, but they refused to hear — directly extending the rebuke here.

In Jeremiah 25:3-7, the same persistent refusal to listen over 23 years is recounted—identical rejection of God's words as in 13:10.

Jeremiah 16:12 echoes the same phrase 'imagination of his evil heart' and refusal to listen, reinforcing the charge of stubbornness.

Jeremiah 3:17 promises a future where they stop walking after the imagination of their evil heart—direct reversal of the same phrase.

In Jeremiah 5:23, the same stubborn and rebellious heart appears, directly paralleling the refusal to hear God.

Jeremiah 16:4 describes the same judgment of grievous deaths and lack of burial for the evil people.

In Jeremiah 15:1, God says even Moses and Samuel cannot intercede for this evil people—showing the irreversible judgment on the stubborn heart of 13:10.

In Jeremiah 7:24, the same 'stubbornness of evil heart' phrase describes the same rebellious people who refuse to listen—identical to 13:10.

In Jeremiah 7:25-28, persistent sending of prophets and the people's refusal to listen mirror the stubbornness in 13:10.

In Jeremiah 8:5, perpetual backsliding and refusal to return echo the people's stubborn following of their own will.

In Jeremiah 9:14, they walk after stubborn hearts and Baals—the identical idolatry and stubbornness as in Jeremiah 13:10.

In Jeremiah 11:7, God's persistent warning to obey underscores the gravity of the people's refusal to hear in 13:10.

In Jeremiah 11:8, they walk in stubbornness of evil heart and do not obey—the same rebellion as in 13:10, bringing covenant curses.

Jeremiah 25:4 recounts God sending prophets persistently, yet the people did not listen — the same refusal to hear God's words condemned here.

Jeremiah 23:17 uses the exact phrase 'stubbornly follows his own heart' — false prophets assure such people of peace, contrasting with the coming judgment here.

Jeremiah 7:9 lists 'go after other gods' among sins like stealing and murder — connecting idolatry to broader covenant breaking here.

Jeremiah 7:6 includes 'do not go after other gods' as a condition for staying in the land — the same idolatry that makes the people 'good for nothing' here.

Jeremiah 2:32 uses the metaphor of a bride forgetting her attire to describe Israel's forgetfulness of God — same indictment of abandoning Him.

Acts 7:51 calls them stiffnecked and uncircumcised in heart, resisting the Holy Spirit—parallel to refusing to hear God's words.

Ephesians 4:17-19 describes Gentiles walking in vanity of mind and darkened understanding, parallel to walking after imagination of evil heart.

In Numbers 14:11, the Israelites' unbelief and despising God mirrors the stubborn refusal to listen in Jeremiah 13:10—both reject God.

In 2 Chronicles 36:16, they mock and despise God's words—the exact rejection described in Jeremiah 13:10, leading to wrath.

Zechariah 1:4 warns not to repeat the fathers' refusal to hear the prophets — the same pattern of stubbornness Jeremiah condemns here.

Zechariah 7:11 describes the people 'refusing to pay attention' and stopping their ears — the identical hard-heartedness that makes them useless here.

In Hebrews 12:25, refusing God's warnings is warned against—using the OT pattern of stubborn rejection seen in Jeremiah 13:10 as example.

Exodus 10:3 shows Pharaoh's refusal to humble himself before God, mirroring Judah's stubbornness here — both reject God's command.