2 Chronicles 33:11 records a similar judgment: God brought Assyria against Manasseh, foreshadowing the Chaldean invasion here.

In 2 Chronicles 28:5, God similarly gives Judah into enemy hands (Syria and Israel). Both show divine judgment through foreign conquest.

In 2 Chronicles 7:22, the reason for judgment is given: they forsook God — explaining why this destruction occurred.

Deuteronomy 28 predicted the curses of siege, sword, and dispersion that are realized in the judgment of 2 Chronicles 36:17.

Jeremiah 15:8 prophesied this destruction — a destroyer bringing anguish — now realized in the Chaldean attack.

Jeremiah 39 recounts the same event from the prophet's perspective, adding details about Zedekiah's capture and the city's destruction.

Jeremiah 40:3 records a foreign commander's acknowledgment that the calamity came because of sin — confirming the divine cause.

Jeremiah 52 gives a parallel account of Jerusalem's fall and the exile, serving as a historical record of the judgment described.

Psalm 79:3 adds blood poured out with no burial, reinforcing the same horrific scene of judgment.

Psalm 79:2 describes dead bodies left for birds, mirroring the slaughter without compassion in Chronicles.

Lamentations 2:21 explicitly mentions young and old fallen by the sword, slaughter without pity—identical to Chronicles.

Ezekiel 9:5-7 commands killing old and young without pity, starting at the sanctuary—direct parallel to God's judgment.

2 Kings 25 provides the detailed narrative of the siege, fall of Jerusalem, and exile that 2 Chronicles 36:17 summarizes.

2 Kings 24:3 explains the reason for this judgment: because of Manasseh's sins, removing Judah from His sight.

2 Kings 24:2 gives the parallel historical account of the same Chaldean invasion sent by the LORD.

Daniel 9:14 affirms that the calamity described was God's righteous judgment for disobedience, confirming the divine purpose behind the destruction.

Deuteronomy 32:15-28 foretells Israel's rebellion and God's fierce judgment, fulfilled when the Chaldeans show no mercy in 2 Chronicles 36:17.

Deuteronomy 31:16-18 predicts God hiding His face and disaster; 2 Chronicles 36:17 shows the calamity when God withdraws protection.

Deuteronomy 30:18 warns of perishing from the land for disobedience; 2 Chronicles 36:17 describes that exile coming true.

Deuteronomy 29 warns of God's burning anger and the land's devastation, which 2 Chronicles 36:17 shows happening to Judah.

Leviticus 26 foretold the covenant curses—enemy invasion, sword, and exile—that 2 Chronicles 36:17 records as fulfilled.

In Deuteronomy 28:50, Moses warned of a fierce nation showing no respect for age — the exact description of the Chaldeans here.

Deuteronomy 28:49 prophesies a distant, swift nation as a curse — fulfilled by the Chaldean king in this verse.

Jeremiah 19:15 explains the disaster comes because they stiffened their necks and refused to hear — the same cause as Chronicles.

Jeremiah 20:5 prophesies the plunder of Jerusalem's treasures — a specific detail of the invasion not mentioned in the Chronicles verse but part of the same event.

In Habakkuk 1:6, God declares raising the Chaldeans—the very nation that executes judgment in 2 Chronicles 36:17.

Jeremiah 21:7 says Nebuchadnezzar will strike with the sword, showing no pity or compassion — directly mirroring Chronicles.

Jeremiah 34:22 prophesies the Chaldeans returning to burn Jerusalem—the very event described here—showing divine decree fulfilled in history.

Lamentations 2:5 laments God becoming an enemy who destroyed palaces and multiplied mourning, directly echoing the devastation described here.

Lamentations 3:43 says God pursued and killed without pity, mirroring the 'no compassion' and slaughter of young men in this verse.

Lamentations 4:16 describes the Lord scattering and showing no regard, matching the sense of merciless judgment in this historical account.

Ezekiel 9:6 commands slaying old and young in a vision of judgment on Jerusalem, paralleling the actual slaughter of young men here.

In Ezekiel 33:21, the escapee reports the fall of Jerusalem—the same event described in 2 Chronicles 36:17.

Ezekiel 9:7 says to fill the courts with slain, reinforcing the same scene of divine judgment by the sword that occurs historically here.

Isaiah 3:8 prophesied Jerusalem's fall due to sin; this verse records the fulfillment of that prophecy.

In Deuteronomy 28:36, Moses predicted the king and people would be taken to a foreign nation — the exile that follows this attack.

In Joshua 23:15, Joshua warned God would bring all evil on them as He brought good — the covenant curse fulfilled here.

In 2 Kings 21:14, God declared He would forsake His remnant and deliver them to enemies — fulfilled by the Chaldean attack.

In 1 Chronicles 6:15, it records Jehozadak's captivity by Nebuchadnezzar — the same historical event as this invasion.

Ezra 5:12 directly recounts the same event: God gave them into Nebuchadnezzar's hand, who destroyed the temple and exiled the people.

Psalm 74:4 laments enemies roaring in the sanctuary, echoing the Babylonian desecration of the temple described here.

Psalm 79:1 explicitly mourns nations defiling the temple and ruining Jerusalem, the exact event of this verse.

Isaiah 42:24 attributes the same calamity to God's judgment for sin — Jacob plundered because they did not obey the law.

Jeremiah 9:21 describes death entering and cutting off young men from the streets — directly echoing the slaughter of young men.

Jeremiah 11:22 says young men will die by the sword — almost identical to the fate of Judah's young men in Chronicles.

Lamentations 2:20 asks if priests and prophets are killed in the sanctuary, highlighting the religious dimension of the judgment.

Isaiah 27:11 says God will show no mercy to a people without understanding; here God uses Babylon as the agent of that merciless judgment.

Isaiah 14:6 portrays Babylon's ruthless oppression of peoples; this verse is a specific instance of that oppression.

Jeremiah 18:21 prays for young men to be struck by the sword, using similar imagery of violent judgment.

Nehemiah 9:27 describes the recurring cycle: God gives them into enemy hands, then raises deliverers. This event fits that pattern.

Ezra 9:7 reflects on this same exile as punishment for iniquity — a later summary of the event described here.

Jeremiah 32:42 confirms that the same God who brought this calamity will also bring promised restoration — linking judgment to hope.

Jeremiah 27:22 foretells temple vessels remaining in Babylon until God's visitation, linking to the same Babylonian exile context as the brutal invasion here.

Jeremiah 22:21 recounts Israel's refusal to listen in prosperity — the root cause of the judgment depicted in Chronicles.

Jeremiah 15:9 portrays a mother whose children fall by the sword, echoing the judgment on Judah in Chronicles.