Matthew 26:56 records the disciples fleeing — directly fulfilling Jesus' prophecy in v.31 that the sheep would be scattered.

Matthew 24:10 says many will be offended (skandalizo). Here Jesus uses the same word for the disciples falling away. Strong verbal link.

In Matthew 13:21, the parable describes those who fall away when tribulation comes; here the disciples fulfill that pattern.

Matthew 11:6 warns against being offended by Jesus; here He predicts the disciples will fall away (same root word). Both address stumbling over Him.

In Matthew 5:30, the same Greek root (skandalizo) warns against causing others to stumble; here the disciples themselves stumble over Jesus' death.

In Ezekiel 34:5, sheep scatter for lack of a shepherd — the same imagery Jesus applies to the disciples when He is struck.

Zechariah 13:7 is the exact verse Jesus quotes: 'Strike the shepherd, and the sheep will be scattered.' Direct Old Testament citation.

Mark 14:27 is the synoptic parallel, recording the same prediction and Zechariah quote about striking the shepherd.

Mark 14:28 continues the discourse with Jesus' promise to go before them to Galilee after resurrection, as in Matthew 26:32.

Luke 22:31 reveals Satan's demand to sift the disciples. This explains the spiritual source of the scattering predicted here.

In Luke 22:32, Jesus prays for Peter's faith to not fail and for him to strengthen others, adding restoration after the scattering.

John 16:32 parallels the prediction: 'you will be scattered, each to his own.' A direct thematic parallel from the Last Supper.

In John 13:37, Peter's boast to follow Jesus even to death is recorded; here Jesus predicts that very night they will all fall away.

In John 16:1, Jesus says he has warned them to prevent the very falling away he predicts here — the disciples are forewarned.

In Mark 2:20, Jesus foretells the bridegroom being taken away; here the Shepherd is struck — both refer to his removal leading to disciples' response.