In Luke 24:46, Jesus later restates the same necessity of Christ's suffering and resurrection, confirming the teaching.

In Luke 24:44, Jesus explains that all Scripture about him must be fulfilled—the same basis for his suffering and glory.

In Luke 17:25, Jesus foretells his suffering and rejection—echoing the necessity of suffering before glory.

In Luke 9:22, Jesus explicitly predicts his suffering, death, and resurrection—the same 'must' he explains on Emmaus.

In Luke 23:42, the thief asks to be remembered in Jesus' kingdom—a glimpse of the glory that follows his suffering.

In Luke 1:70, the prophets spoke of the Messiah—the same scriptural witness Jesus points to for his suffering and glory.

1 Peter 1:11 mentions the sufferings of Christ and subsequent glories — explicitly echoing the two-part necessity.

1 Peter 1:3 celebrates new birth through Christ's resurrection — the glorious outcome of his suffering.

Hebrews 9:22 states without bloodshed there is no forgiveness, underscoring why Christ's suffering was necessary.

Hebrews 2:8-10 explains Jesus was made perfect through suffering and crowned with glory — directly matching suffering then glory.

1 Corinthians 15:4 describes Christ's resurrection, fulfilling the 'enter into his glory' part of the necessity.

1 Corinthians 15:3 states Christ died for our sins — the suffering part of the necessity Jesus speaks of.

In Acts 17:3, Paul follows Jesus' method, proving from Scripture that the Christ must suffer and rise.

In Psalm 22, David describes suffering and vindication that prefigure Christ's crucifixion and exaltation, fulfilling this pattern.

In Psalm 69, the psalmist’s suffering and cry for deliverance foreshadow Christ’s passion and ultimate glory.

In Isaiah 53, the suffering servant is pierced and exalted—the clearest prophecy of Christ's necessary suffering and glory.

In Zechariah 13:7, the shepherd is struck and the sheep scatter—a direct prophecy of Christ's suffering and its effects.

In Mark 14:21, Jesus states his betrayal is written—part of the suffering foretold that he must endure before glory.

In Hebrews 12:2, Christ endured the cross then sat at God's right hand — the exact pattern of suffering then glory Jesus said was necessary.

Hebrews 2:10 says it was fitting for Christ to be made perfect through suffering, leading to glory, directly affirming the necessity expressed here.

Daniel 9:26 prophesies the Messiah being cut off—directly foretelling the suffering that Christ here says was necessary before glory.

Romans 8:17 says believers suffer with Christ in order to be glorified with him, directly applying the suffering-then-glory pattern from here.

Acts 26:23 states that the Christ must suffer and be the first to rise from the dead, directly echoing the necessity and outcome here.

Acts 3:18 explicitly states that God fulfilled what the prophets foretold: that the Christ would suffer, directly reinforcing the necessity here.

John 20:9 reveals the disciples' initial lack of understanding that Jesus 'must rise from the dead', the same necessity Jesus explains here.

In John 3:14, Jesus compares his crucifixion to Moses' serpent—a typological foreshadowing of his necessary suffering.

Matthew 16:21 records Jesus predicting his own suffering, death, and resurrection—the same necessity he explains in this verse.

Matthew 17:22 has Jesus foretelling his betrayal and death—reinforcing the inevitability of suffering that Christ speaks of here.

Matthew 26:24 says the Son of Man goes as Scripture foretold—aligning with the scriptural necessity of suffering that Christ highlights here.

Matthew 26:54 emphasizes that Scriptures must be fulfilled—matching the 'ought' of Christ's suffering and glory that Jesus explains here.

Mark 8:31 records Jesus teaching that the Son of Man must suffer, be killed, and rise—the identical necessity he explains here.

Mark 9:31 has Jesus predicting his delivery to men and death—confirming the suffering that Christ here declares was necessary before glory.

Romans 1:4 shows Christ's resurrection declared him Son of God, corresponding to the 'enter into his glory' that follows his suffering here.

In Mark 10:37, James and John seek glory without suffering—contrasting Jesus' necessary path of suffering before glory.

Genesis 22:6 has Isaac carrying wood for his own sacrifice, prefiguring Christ carrying his cross in suffering.

Acts 14:22 applies the same pattern to believers: entering God's kingdom through many tribulations, paralleling Christ's suffering then glory.

Romans 1:2 says the gospel was promised beforehand through the prophets, the same prophetic foundation Jesus uses here to explain his suffering and glory.

Isaiah 49:4 shows the servant feeling his labor is in vain yet trusting God for vindication—echoing the pattern of suffering before glory that Christ explains here.