In Rev 13:15, refusal to worship the beast's image brings death, complementing 13:8's statement that only the non-elect worship.

In Rev 13:14, the false prophet deceives earth-dwellers to make an image, leading to the worship of the beast described in 13:8.

In Rev 13:4, the worship of the beast and dragon is depicted — the same worship that excludes those whose names are in the book of life from 13:8.

In Rev 13:3, the beast's deadly wound being healed causes the world to wonder, setting up the worship of those not in the book of life in 13:8.

Rev 21:27 affirms that only those written in the Lamb's book of life enter the New Jerusalem — the same book that excludes the beast-worshipers in 13:8.

In Rev 3:5, overcomers are promised their names will not be blotted from the book of life — the same book whose absence leads to worshiping the beast in 13:8.

Revelation 17:8 repeats 'book of life from the foundation of the world' — reinforcing that the beast's worshipers are those not written in it.

Revelation 5:6-9 depicts the Lamb standing as slain — the same Lamb whose death from creation's foundation is the basis for the book of life here.

Revelation 5:12 declares the Lamb who was slain — directly echoing the 'Lamb slain from the foundation of the world' here.

Revelation 5:9 shows the Lamb's ransom for a redeemed people — opposite the beast-worshippers whose names are not in the book of life.

In Revelation 11:10, 'those who dwell on the earth' rejoice at the prophets' death — the same group that worships the beast in 13:8.

Revelation 20:12 shows the book of life used in final judgment — the same book that determines who worships the beast in 13:8.

Daniel 12:1 introduces the book of life in OT prophecy — it is the same book that determines who worships the beast here.

1 Peter 1:20 reveals Christ was foreordained before creation, echoing the Lamb slain from the world's foundation here.

Philippians 4:3 directly uses 'book of life' for Paul's fellow workers — the same list that excludes the beast's worshipers here.

In Romans 8:29, God's foreknowledge and predestination relate to names written in the book of life from the foundation.

In 1 John 5:19, the whole world lies under the evil one — matching those whose names are not in the book of life and worship the beast.

Hebrews 12:23 mentions names written in heaven — contrasted with those not written in the Lamb's book of life here.

Hebrews 9:26 says Christ sacrificed once for all — the Lamb slain from creation refers to the eternal plan realized in that sacrifice.

2 Timothy 1:9 says grace was given in Christ before time began — the Lamb slain from creation is that same eternal plan.

Galatians 3:13 describes Christ becoming a curse for us — the Lamb slain here is that same redemptive sacrifice.

In 1 Corinthians 10:14, Paul commands fleeing idolatry — directly opposing the worship of the beast in Revelation.

Abraham's prophecy of God providing a lamb prefigures Christ, the Lamb slain from creation in Revelation.

The Passover lamb selection typifies Christ, the Lamb whose blood saves, linked to the slain Lamb here.

Daniel 3:7 describes all peoples worshiping Nebuchadnezzar's image—strong parallel to the beast's universal worship demand in Revelation.

Matthew 24:24 adds that false messiahs try to deceive even the elect, directly relating to those whose names are in the Lamb's book of life.

Mark 13:22, like Matthew 24:24, warns of false prophets deceiving the elect, reinforcing the threat to those written in the Lamb's book.

In Romans 3:25, Christ is the propitiation through His blood — the same slain Lamb whose name is in the book of life.

John 14:6 declares Jesus as the only way to the Father, contrasting with the worship of the beast in Revelation 13:8.

John 17:9 shows Jesus praying only for his disciples, not the world, echoing the distinction between the elect and those who worship the beast.

Acts 2:23 reveals Jesus' death was by God's deliberate plan, directly aligning with the Lamb slain from creation in Revelation 13:8.

In Acts 10:26, Peter refuses worship as a mere man — directly contrasting those who worship the beast in Revelation 13:8.

Psalm 69:28 speaks of being blotted from the book of the living, parallel to the book of life judgment here.

Matthew 25:34 mentions the kingdom prepared from creation, echoing the Lamb's sacrifice planned from the foundation of the world in Revelation 13:8.

Ephesians 3:9 speaks of a mystery hidden in God from ages past — the Lamb slain from creation is part of that eternal plan.

John 17:5 speaks of Christ's glory before the world began, paralleling the Lamb slain from creation in Revelation 13:8.

Exodus 32:33 mentions God blotting sinners from His book, parallel to the book of life concept in Revelation.

John 1:29 identifies Jesus as the Lamb of God — the same Lamb later revealed as slain from creation's foundation here.

Isaiah 4:3 speaks of the remnant written among the living in Jerusalem — a parallel to the book of life in 13:8 that separates worshipers of the beast.

In Exodus 32:32, Moses offers to be blotted from God's book for Israel's sin — a foreshadowing of the Lamb's book of life in 13:8 that determines worship.

Ezekiel 13:9 shows false prophets excluded from Israel's register—parallel to names not written in the Lamb's book of life, judgment of exclusion.

Luke 10:20 shows Jesus teaching that rejoicing should be in names written in heaven — the same eternal security referenced in the book of life here.

Daniel 7:21 shows the horn making war with saints—adds background of persecution that accompanies refusing beast worship.

Matthew 24:5 warns of false christs deceiving many, paralleling the beast's deception that leads the world to worship him.

John 17:25 states the world does not know God, explaining why they fall for the beast's deception in Revelation 13:8.

Ephesians 1:4 speaks of being chosen in Christ before the world's foundation — same eternal perspective as the Lamb slain and names written before creation.

In 1 Corinthians 2:7, God's wisdom was ordained before the world — paralleling the Lamb slain from the foundation.

In Acts 15:18, God's works are known from eternity — echoing the Lamb slain from the foundation of the world.

Titus 1:2 mentions God's promise of eternal life before the ages began — parallel to the pre-creation plan involving the Lamb's sacrifice here.