Matthew 21:14 has blind and lame coming to Jesus in the temple, mirroring the healings in this verse.

Matthew 15:30 shows the same types of healings — lame, blind, mute — brought to Jesus, fulfilling the list here.

Matthew 10:8 commissions disciples to heal, raise the dead, and cleanse lepers — the same works Jesus lists here.

Matthew 9:30 recounts Jesus healing two blind men, a specific instance of the blind receiving sight mentioned here.

Matthew 9:25 describes Jesus raising the girl, directly showing the resurrection miracle listed in this verse.

Matthew 8:1-4 is the cleansing of a leper, directly matching 'lepers are cleansed' in this verse.

Matthew 5:3 defines the 'poor in spirit' who receive the kingdom, connecting to the 'good news proclaimed to the poor' in this verse.

Matthew 15:31 records the crowd's amazement at the very miracles listed here: mute speaking, lame walking, blind seeing.

Matthew 4:23 summarizes Jesus' ministry of teaching, preaching good news, and healing—exactly the activities listed in Matthew 11:5.

Matthew 8:3 records Jesus cleansing a leper—a specific example of the leprosy cleansings mentioned generally in Matthew 11:5.

In Matthew 9:27, two blind men cry for mercy — a specific instance of the blind receiving sight that Jesus lists here.

In Matthew 9:35, Jesus preaches the good news and heals every disease — directly corresponding to the summary of miracles here.

Mark 7:37 records the crowd's amazement at Jesus healing the deaf, directly illustrating the 'deaf hear' miracle listed here.

In John 10:38, Jesus urges belief because of the works — the same miraculous evidence he lists here.

John 11:43 has Jesus calling Lazarus out of the tomb, the climactic raising of the dead miracle matching this list.

James 2:5 affirms God's choice of the poor to inherit the kingdom — directly reflecting the honor Jesus gives them.

Mark 9:25 shows Jesus rebuking a deaf and mute spirit, another specific healing matching the 'deaf hear' and 'mute speak' in this list.

In John 10:25, Jesus says his works done in the Father's name testify about him — echoing the list here.

Luke 4:18 records Jesus' own declaration of his mission to heal and preach to the poor, echoed in this list.

In John 5:36, Jesus says his works testify that the Father sent him — the same works as here.

Luke 7:14-16 recounts Jesus raising the widow's son at Nain, another specific instance of raising the dead as enumerated here.

Luke 7:21 describes Jesus actually healing many, including giving sight, as the backdrop to this message.

Luke 7:22 is the parallel account of this same saying, confirming the list of miracles.

Isaiah 61:1-3 prophesies good news to the poor and healing — Jesus fulfills this messianic proclamation in his works.

Isaiah 42:7 directly says the servant will open blind eyes, matching the healing miracles Jesus reports.

John 11:44 shows Lazarus emerging from the tomb, continuing the resurrection account that exemplifies the 'dead are raised' here.

Isaiah 35:4-6 lists the same healings (blind, deaf, lame) as signs of God's coming, fulfilled in Jesus' ministry.

Isaiah 29:18 prophesies the deaf hearing and blind seeing in the messianic age, which Jesus fulfills here.

In John 14:11, Jesus points to his works as reason to believe — directly linking to the signs he performed.

In Acts 2:22, Peter says Jesus was attested by miracles — the same works listed here validated his mission.

Acts 3:2-8 recounts Peter healing a lame man, demonstrating that the same power continues through the apostles.

Acts 14:8-10 shows Paul healing a lame man, another instance of 'the lame walk' from this list.

2 Kings 5:7 shows the king of Israel helpless to cure leprosy, contrasting Jesus' ability to do what only God can.

In John 9:30, the healed man testifies that Jesus opened his eyes, confirming the miracle in Matthew 11:5.

Acts 8:7 records Philip healing the lame, a continuation of the same healing ministry Jesus demonstrated here.

In Mark 7:35, a deaf man’s ears are opened — directly fulfilling the 'deaf hear' part of Jesus’ list.

In Luke 18:43, a blind man receives sight and praises God, a specific fulfillment of 'the blind receive sight'.

In Mark 10:52, blind Bartimaeus receives his sight — a specific instance of the blind seeing in Jesus’ ministry.

In Mark 1:40, a leper begs Jesus to be cleansed — a direct example of the leprosy cleansing mentioned here.

Isaiah 35:6 prophesies the lame leaping and mute singing—directly fulfilled by the healings in Matthew 11:5, especially the lame walking.

Job 29:15 describes Job as 'eyes to the blind and feet to the lame' — a direct parallel to Jesus restoring sight and mobility.

2 Kings 5:3 recounts faith in Elisha's power to heal leprosy — a type of Jesus' cleansing as a greater prophet.

Psalm 146:8 declares that the LORD opens blind eyes, a divine action Jesus embodies in these healings.

In Luke 14:21, the master's invitation list includes the poor, crippled, blind, and lame – a parallel to the groups healed in Matthew 11:5.

In Luke 6:20, Jesus pronounces blessing on the poor, directly showing how the good news is proclaimed to them.

Leviticus 14:3 provides the priestly procedure for a healed leper — Jesus' cleansing fulfills this law's anticipation.

In Luke 4:40, Jesus heals many sick people — a general fulfillment of the healing miracles Jesus summarizes here.

In John 9:39, Jesus uses 'blind see' metaphorically for spiritual insight, extending the literal healing into a spiritual truth.

In John 10:21, people argue that a demon cannot open blind eyes, affirming the miraculous nature of the healing.

In Acts 4:9, a crippled man is healed — a specific example of the kind of work Jesus listed here.

2 Kings 5:14 records Naaman's leprosy cleansing through Elisha, prefiguring Jesus' cleansing of lepers as a divine sign.

Psalm 72:13 describes the king's pity on the weak and needy — echoing Jesus' good news to the poor in his messianic ministry.

Psalm 22:26 foretells the poor being satisfied, an OT echo of God's provision that Jesus fulfills by preaching good news to the poor.